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Skanda Purana — Kashi Khanda, Shloka 37

नियंता सर्वभूतानां य एकःकारणं परम् । अनामा गोत्ररहितो रूपादि परिवर्जितः

niyaṃtā sarvabhūtānāṃ ya ekaḥkāraṇaṃ param | anāmā gotrarahito rūpādi parivarjitaḥ

«Il est l’unique Cause suprême et le maître de tous les êtres : sans nom, sans lignée, au-delà de la forme et de tout attribut semblable.»

niyaṃtācontroller
niyaṃtā:
Karta (Subject/कर्ता)
TypeNoun
Rootni-yantr (नि-यन्त्र्/यम् धातु; नियन्तृ-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; तृच्-प्रत्ययान्त (agent noun)
sarva-bhūtānāmof all beings
sarva-bhūtānām:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootsarva-bhūta (सर्व + भूत प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6), बहुवचन; तत्पुरुष-समास
yaḥwho
yaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootyad (यद् सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; सम्बन्धवाचक सर्वनाम (relative pronoun)
ekaḥone/unique
ekaḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rooteka (एक प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
kāraṇamcause
kāraṇam:
Karta (Subject/कर्ता)
TypeNoun
Rootkāraṇa (कारण प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1), एकवचन
paramsupreme
param:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootpara (पर प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1), एकवचन; विशेषण (to kāraṇam)
anāmānameless
anāmā:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Roota-nāman (नामन् प्रातिपदिक; नञ्)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; नञ्-समासार्थ (name-less)
gotra-rahitaḥdevoid of lineage/clan
gotra-rahitaḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootgotra-rahita (गोत्र + रहित प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; तत्पुरुष-समास
rūpa-ādiform and the like
rūpa-ādi:
Karma (Object/कर्म)
TypeNoun
Rootrūpa-ādi (रूप + आदि प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; तत्पुरुष-समास (ādi = etc.)
parivarjitaḥdevoid of / excluded from
parivarjitaḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootpari-varj (परि-वर्ज् धातु)
Formक्त-प्रत्ययान्त (past passive participle), पुंलिङ्ग, प्रथमा (1), एकवचन

Gaṇas

Tirtha: Kāśī

Type: kshetra

Listener: Dvija/brāhmaṇa inquirer

Scene: A teaching scene where the gaṇas point beyond iconography: behind them, a faint liṅga or cosmic void motif suggests the attributeless Supreme as the hidden ruler.

S
Supreme Cause (Paramakāraṇa)
Ī
Īśvara (implied controller)
N
Nirguṇa Brahman (concept)

FAQs

The highest reality is beyond social identity and sensory attributes—one supreme controller and cause of all.

The teaching occurs within the Kāśī-khaṇḍa’s praise of Kāśī as a seat of liberating knowledge.

None; it is a doctrinal definition of the Supreme.