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Skanda Purana — Kashi Khanda, Shloka 2

आविरासीत्स्वयं कृष्णः कृष्णवर्त्मप्रतापवान् । वासुदेवो जगद्धाम देवक्या वसुदेवतः

āvirāsītsvayaṃ kṛṣṇaḥ kṛṣṇavartmapratāpavān | vāsudevo jagaddhāma devakyā vasudevataḥ

Kṛṣṇa lui-même apparut, rayonnant de la gloire de la voie de Kṛṣṇa ; Vāsudeva, demeure du monde, né de Devakī, issu de Vasudeva.

आविरासीत्appeared, became manifest
आविरासीत्:
Kriya (Action/क्रिया)
TypeVerb
Rootआविर् + अस् (धातु)
Formलङ् (अनद्यतनभूत), प्रथमपुरुष, एकवचन; परस्मैपद; उपसर्ग/अव्ययपूर्वक-प्रयोगः (‘आविर्’ = प्रादुर्भाव)
स्वयम्himself
स्वयम्:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formस्वतन्त्रकर्तृवाचक अव्यय (adverb: ‘by oneself’)
कृष्णःKṛṣṇa
कृष्णः:
Karta (Subject/कर्ता)
TypeNoun
Rootकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
कृष्णवर्त्मप्रतापवान्having the prowess of the dark path/track (epithet)
कृष्णवर्त्मप्रतापवान्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootकृष्ण + वर्त्म + प्रतापवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; बहुपद-समासः (तत्पुरुष-श्रृङ्खला): कृष्णवर्त्म (कर्मधारय/तत्पुरुष) + प्रतापवान् (विशेष्य)
वासुदेवःVāsudeva
वासुदेवः:
Karta (Subject/कर्ता)
TypeNoun
Rootवासुदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
जगद्धामthe abode of the world
जगद्धाम:
Apposition (Samanadhikarana/समानाधिकरण)
TypeNoun
Rootजगत् + धामन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1), एकवचन; समासः—जगतः धाम (षष्ठी-तत्पुरुष)
देवक्याby Devakī
देवक्या:
Karana (Instrument/Agent in passive sense/करण)
TypeNoun
Rootदेवकी (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3), एकवचन
वसुदेवतःfrom Vasudeva
वसुदेवतः:
Apadana (Source/अपादान)
TypeNoun
Rootवसुदेव (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5), एकवचन

Contextual attribution: Skanda (continuing narration)

Tirtha: Dvāravatī (contextual)

Type: kshetra

Listener: Maitrāvaruṇa

Scene: A luminous epiphany of Kṛṣṇa as Vāsudeva—cosmic yet childlike—emerging with divine radiance; Skanda’s narration frames the moment as self-manifestation.

K
Kṛṣṇa
V
Vāsudeva
D
Devakī
V
Vasudeva

FAQs

The Supreme is portrayed as personally manifesting in history while remaining the cosmic refuge (jagaddhāma).

The broader episode is anchored to Dvāravatī in this adhyāya, though this verse focuses on Kṛṣṇa’s manifestation and lineage.

None; it is a doctrinal-narrative statement about Kṛṣṇa’s appearance.