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Skanda Purana — Kashi Khanda, Shloka 47

अत्रात्मव्यतिरेकेण द्वितीयं यो न पश्यति । आत्मारामः स योगींद्रो ब्रह्मीभूतो भवेदिह

atrātmavyatirekeṇa dvitīyaṃ yo na paśyati | ātmārāmaḥ sa yogīṃdro brahmībhūto bhavediha

Ici, celui qui ne voit aucun « second » en dehors du Soi, se réjouissant dans le Soi, devient un seigneur parmi les yogins et, en cette vie même, se réalise en Brahman.

अत्रhere
अत्र:
Adhikaraṇa (Location/अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय; देशवाचक (locative adverb)
आत्मव्यतिरेकेणby (the) exclusion of the Self / apart from the Self
आत्मव्यतिरेकेण:
Karaṇa (Instrument/करण)
TypeNoun
Rootआत्मव्यतिरेक (प्रातिपदिक; आत्मन् + व्यतिरेक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; करण/हेतुवाचक (instrumental singular masculine; ‘by/with the exception of’)
द्वितीयम्a second (entity)
द्वितीयम्:
Karma (Object/कर्म)
TypeNoun
Rootद्वितीय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन (accusative singular neuter)
यःwho
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; सम्बन्धबोधक-यत् (relative pronoun; nominative singular masculine)
not
:
Pratiṣedha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेधार्थक-निपात (negation)
पश्यतिsees
पश्यति:
Kriya (Action/क्रिया)
TypeVerb
Root√पश् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन (he sees)
आत्मारामःone who delights in the Self
आत्मारामः:
Karta (Subject/कर्ता)
TypeNoun
Rootआत्माराम (प्रातिपदिक; आत्मन् + आराम)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन (nominative singular masculine)
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन (demonstrative pronoun; nominative singular masculine)
योगीन्द्रःlord among yogis
योगीन्द्रः:
Karta (Subject/कर्ता)
TypeNoun
Rootयोगीन्द्र (प्रातिपदिक; योगिन् + इन्द्र)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन (nominative singular masculine)
ब्रह्मीभूतःbecome Brahman
ब्रह्मीभूतः:
Karta-samānādhikaraṇa (Subject complement/समानााधिकरण)
TypeAdjective
Rootब्रह्मीभूत (कृदन्त; ब्रह्मन् + √भू (धातु) + क्त)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; क्त-प्रत्ययान्त (past participle; ‘having become Brahman’)
भवेत्would become
भवेत्:
Kriya (Action/क्रिया)
TypeVerb
Root√भू (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन (may/should become)
इहhere (in this world/state)
इह:
Adhikaraṇa (Location/अधिकरण)
TypeIndeclinable
Rootइह (अव्यय)
Formअव्यय; देशवाचक (locative adverb)

Skanda (deduced: Kāśīkhaṇḍa commonly Skanda → Agastya)

Tirtha: Kāśī

Type: kshetra

Scene: A radiant yogin in Kāśī, with the Ganga and Viśvanātha spires behind, depicted as seeing the same Self in all beings—pilgrims, priests, animals—without distinction.

Ā
Ātman
B
Brahman
Y
Yogīndra

FAQs

Non-dual Self-vision—seeing nothing separate from the Ātman—culminates in Brahman-realization.

The verse sits within Kāśī-khaṇḍa’s liberation framework, where Kāśī is famed for leading seekers toward Brahma-jñāna.

None; it describes a state of realization (non-dual seeing) rather than an outward practice.