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Skanda Purana — Kashi Khanda, Shloka 6

प्रसह्यकन्याहरणाद्राक्षसो निंदितः सताम् । छलेन कन्याहरणात्पैशाचो गर्हितोऽष्टमः

prasahyakanyāharaṇādrākṣaso niṃditaḥ satām | chalena kanyāharaṇātpaiśāco garhito'ṣṭamaḥ

Le mariage Rākṣasa, issu de l’enlèvement forcé d’une jeune fille, est blâmé par les gens vertueux. Le Paiśāca —le huitième—, né de l’enlèvement par la ruse, est pareillement réprouvé.

प्रसह्यforcibly
प्रसह्य:
Kriyāviśeṣaṇa (Adverbial)
TypeIndeclinable
Rootप्र- सह् (धातु)
Formक्त्वान्त-अव्यय (Absolutive), ‘having forced/forcibly’ (adverbial)
कन्याहरणात्from abducting a maiden
कन्याहरणात्:
Hetu (Cause/हेतु)
TypeNoun
Rootकन्या + हरण (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (‘abduction of a maiden’); नपुंसकलिङ्ग, पञ्चमी-विभक्ति, एकवचन
राक्षसःthe Rākṣasa (marriage)
राक्षसः:
Karta (Subject/कर्ता)
TypeNoun
Rootराक्षस (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विवाह-प्रकार-नाम
निन्दितःcondemned
निन्दितः:
Kriyā (Predicative complement)
TypeAdjective
Rootनिन्द् (धातु; क्त-प्रत्यय)
Formकर्मणि-भूतकृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; विधेय-विशेषण
सताम्of the good/virtuous
सताम्:
Sambandha (Genitive relation)
TypeNoun
Rootसत् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, बहुवचन
छलेनby deceit/trickery
छलेन:
Karaṇa (Instrument/करण)
TypeNoun
Rootछल (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन
कन्याहरणात्from abducting a maiden
कन्याहरणात्:
Hetu (Cause/हेतु)
TypeNoun
Rootकन्या + हरण (प्रातिपदिक)
Formषष्ठी-तत्पुरुष; नपुंसकलिङ्ग, पञ्चमी, एकवचन
पैशाचःthe Paiśāca (marriage)
पैशाचः:
Karta (Subject/कर्ता)
TypeNoun
Rootपैशाच (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विवाह-प्रकार-नाम
गर्हितःreviled/censured
गर्हितः:
Kriyā (Predicative complement)
TypeAdjective
Rootगर्ह् (धातु; क्त-प्रत्यय)
Formकर्मणि-भूतकृदन्त, पुंलिङ्ग, प्रथमा, एकवचन; विधेय-विशेषण
अष्टमःthe eighth
अष्टमः:
Viśeṣaṇa (Qualifier to पैशाचः)
TypeAdjective
Rootअष्टम (क्रमसंख्या-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; क्रमसंख्या-विशेषण (ordinal)

Skanda (continuing from 38.1)

Listener: Śaunaka and ṛṣis (frame)

Scene: A moral warning scene: a maiden being seized by force (Rākṣasa) contrasted with a deceitful abduction (Paiśāca) in shadowed setting; virtuous elders condemn; dharma stands as protective presence.

FAQs

Dharma rejects unions founded on violence or deception; righteousness safeguards dignity, consent, and social order.

No tīrtha is mentioned; the verse is ethical classification within the Kāśīkhaṇḍa discourse.

No ritual is prescribed; it explicitly condemns forced and deceitful forms of marriage.