पूर्वोक्तविधिना शौचं कुर्यादाचमनं तथा । दंताञ्जिह्वां विशोध्याथ कृत्वा मलविशोधनम्
pūrvoktavidhinā śaucaṃ kuryādācamanaṃ tathā | daṃtāñjihvāṃ viśodhyātha kṛtvā malaviśodhanam
Selon la règle énoncée plus haut, qu’on accomplisse la purification et de même l’ācamana. Puis, après avoir nettoyé les dents et la langue, qu’on achève l’élimination des souillures.
Skanda (deduced, Kāśīkhaṇḍa context)
Scene: A devotee at dawn near a Kāśī ghāṭa performs ācamanam with cupped hands; nearby are a small water-vessel, twig for dental cleaning, and a discreet depiction of completing purification; the rising light suggests readiness for sandhyā.
Outer cleanliness supports inner clarity; disciplined purity prepares one for mantra, worship, and study.
No single tīrtha is named in this verse; it functions as a Kāśī Khaṇḍa dharma guideline for residents/pilgrims living the sacred routine.
Śauca (cleanliness), ācamana, and cleansing teeth and tongue as preparatory acts.