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Skanda Purana — Kashi Khanda, Shloka 21

विधिक्रतू ऊचतुः । वेदाः प्रमाणं सर्वत्र प्रतिष्ठां परमामिताः । यूयमेव न संदेहः किं तत्त्वं प्रतितिष्ठत

vidhikratū ūcatuḥ | vedāḥ pramāṇaṃ sarvatra pratiṣṭhāṃ paramāmitāḥ | yūyameva na saṃdehaḥ kiṃ tattvaṃ pratitiṣṭhata

Vidhi et Kratu dirent : «Les Vedas sont l’autorité partout, le fondement suprême et incommensurable. Vous-mêmes, ô Śrutis, êtes cela—sans doute. En quelle Réalité demeurez-vous ultimement établies ?»

विधिof rule/ritual injunction
विधि:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootविधि (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी (6th/Genitive), एकवचन (समासान्तर्गत)
क्रतूthe two sacrifices
क्रतू:
Karta (Subject/कर्ता)
TypeNoun
Rootक्रतु (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/Nominative), द्विवचन
ऊचतुःthey said
ऊचतुः:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), द्विवचन; परस्मैपद
वेदाःthe Vedas
वेदाः:
Karta (Subject/कर्ता)
TypeNoun
Rootवेद (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/Nominative), बहुवचन
प्रमाणम्the authority, valid means
प्रमाणम्:
Karta (Predicate/विधेय)
TypeNoun
Rootप्रमाण (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया (1st/2nd), एकवचन; विधेय (predicate nominative/accusative)
सर्वत्रeverywhere
सर्वत्र:
Adhikarana (Locus/अधिकरण)
TypeIndeclinable
Rootसर्वत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (adverb: everywhere)
प्रतिष्ठाम्foundation, establishment
प्रतिष्ठाम्:
Karma (Object/कर्म)
TypeNoun
Rootप्रतिष्ठा (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया (2nd/Accusative), एकवचन
परमाम्supreme
परमाम्:
Karma (Object-qualifier/कर्म-विशेषण)
TypeAdjective
Rootपरम (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया (2nd/Accusative), एकवचन; विशेषण
इताःattained/possessed
इताः:
Karta (Subject-qualifier/कर्ता-विशेषण)
TypeAdjective
Rootइ (धातु)
Formक्त (past passive participle), पुंलिङ्ग; प्रथमा (1st/Nominative), बहुवचन; ‘गत/प्राप्त’ अर्थे
यूयम्you (plural)
यूयम्:
Karta (Subject/कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (1st/Nominative), बहुवचन; सर्वनाम
एवindeed
एव:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphatic particle: indeed/only)
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation particle)
संदेहःdoubt
संदेहः:
Karta (Subject/कर्ता)
TypeNoun
Rootसंदेह (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/Nominative), एकवचन
किम्what?
किम्:
Karma (Interrogative object/कर्म)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया (1st/2nd), एकवचन; प्रश्नवाचक
तत्त्वम्reality, principle
तत्त्वम्:
Karma (Object/कर्म)
TypeNoun
Rootतत्त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया (1st/2nd), एकवचन
प्रतितिष्ठतyou stand/are established
प्रतितिष्ठत:
Kriya (Action/क्रिया)
TypeVerb
Rootप्रति-स्था (धातु)
Formलट् (Present), मध्यमपुरुष (2nd person), बहुवचन; परस्मैपद

Vidhi and Kratu

Tirtha: Kāśī

Type: kshetra

Listener: Śaunaka and sages

Scene: Vidhi and Kratu, now respectful, address the personified Śrutis, acknowledging their supreme authority and asking the metaphysical question of their ultimate foundation.

V
Vedas
Ś
Śrutis

FAQs

Even when scripture is accepted as pramāṇa, one must ask its final purport: what ultimate tattva the Śruti establishes.

None; the focus is on Vedic authority within the Kāśī narrative context.

None; it is an inquiry into doctrinal foundation.