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Skanda Purana — Kashi Khanda, Shloka 85

ज्ञात्वा प्रभावमतुलं मणिकर्णिकायां यः पुद्गलं त्यजति चाशुचिपूयगंधि । स्वात्मावबोधमहसा सहसा मिलित्वा कल्पांतरेष्वपि स नैव पृथक्त्वमेति

jñātvā prabhāvamatulaṃ maṇikarṇikāyāṃ yaḥ pudgalaṃ tyajati cāśucipūyagaṃdhi | svātmāvabodhamahasā sahasā militvā kalpāṃtareṣvapi sa naiva pṛthaktvameti

Connaissant la puissance incomparable de Maṇikarṇikā, quiconque y délaisse cette masse corporelle—impure, empestant la souillure et le pus—se fond aussitôt dans l’éclat rayonnant de la connaissance du Soi. Et même au fil d’autres kalpas, il ne retombe jamais dans la séparation.

jñātvāhaving known
jñātvā:
Purvakala-kriya (पूर्वक्रिया)
TypeVerb
Rootjñā (धातु)
Formक्त्वान्त (absolutive/gerund); पूर्वकालिक क्रिया (having known)
prabhāvampower, efficacy
prabhāvam:
Karma (Object/कर्म)
TypeNoun
Rootprabhāva (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन
atulamincomparable
atulam:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootatula (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन; विशेषण (of prabhāvam)
maṇikarṇikāyāmat Maṇikarṇikā
maṇikarṇikāyām:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootmaṇikarṇikā (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7), एकवचन
yaḥwho
yaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; सम्बन्धसूचक सर्वनाम
pudgalamthe body/person
pudgalam:
Karma (Object/कर्म)
TypeNoun
Rootpudgala (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन
tyajatiabandons
tyajati:
Kriya (Action/क्रिया)
TypeVerb
Roottyaj (धातु)
Formलट् (वर्तमान), परस्मैपद, प्रथमपुरुष, एकवचन
caand
ca:
Connector (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयार्थक निपात (conjunction)
āśuci-pūya-gandhifoul-smelling with impurity and pus
āśuci-pūya-gandhi:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootāśuci (प्रातिपदिक) + pūya (प्रातिपदिक) + gandhin (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन; बहुपद-तत्पुरुष (अशुचि-पूयस्य गन्धः यस्य) विशेषण (of pudgalam)
svātma-avabodha-mahasāby the radiance of self-realization
svātma-avabodha-mahasā:
Karana (Instrument/करण)
TypeNoun
Rootsva (प्रातिपदिक) + ātman (प्रातिपदिक) + avabodha (प्रातिपदिक) + mahas (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3), एकवचन; बहुपद-तत्पुरुष (स्वात्मनः अवबोधस्य महसा = by the radiance of self-realization)
sahasāsuddenly, at once
sahasā:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootsahasā (अव्यय/प्रातिपदिक)
Formअव्यय; क्रियाविशेषण (adverb: suddenly/at once)
militvāhaving merged
militvā:
Purvakala-kriya (पूर्वक्रिया)
TypeVerb
Rootmil (धातु)
Formक्त्वान्त (absolutive/gerund); पूर्वकालिक क्रिया (having united/merged)
kalpa-anta-reṣuin the intervals between kalpas
kalpa-anta-reṣu:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootkalpa (प्रातिपदिक) + antara (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7), बहुवचन; तत्पुरुष-समास (कल्पानाम् अन्तरेषु = in the intervals between aeons)
apieven, also
api:
Discourse particle (निपात)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय; निपात (particle)
saḥhe
saḥ:
Karta (Subject/कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
nanot
na:
Negation (निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formअव्यय; निषेध (negation particle)
evaindeed, just
eva:
Emphasis (अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; अवधारणार्थक निपात (emphatic particle)
pṛthaktvamseparateness
pṛthaktvam:
Karma (Object/कर्म)
TypeNoun
Rootpṛthaktva (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन
etigoes to, attains
eti:
Kriya (Action/क्रिया)
TypeVerb
Rooti (धातु)
Formलट् (वर्तमान), परस्मैपद, प्रथमपुरुष, एकवचन

Skanda (deduced from Kāśīkhaṇḍa context: Skanda instructing Agastya)

Tirtha: Maṇikarṇikā

Type: ghat

Listener: Mumukṣu-oriented audience within Kāśī-māhātmya

Scene: A contemplative yogin at Maṇikarṇikā gazes at the pyres, perceiving the body’s impermanence; a radiant inner light (ātma-bodha-mahas) envelops him as his individuality dissolves into a vast, serene luminosity symbolizing non-separateness beyond kalpas.

M
Maṇikarṇikā
K
Kāśī (Vārāṇasī)
K
kalpa

FAQs

Maṇikarṇikā in Kāśī is praised as a supreme liberating tīrtha: relinquishing the body there leads to immediate union with Self-realization and freedom from recurring separateness.

Maṇikarṇikā Tīrtha in Kāśī (Vārāṇasī), celebrated in the Kāśīkhaṇḍa of the Skanda Purāṇa.

No specific rite (snāna, dāna, japa) is prescribed in this verse; it emphasizes the salvific greatness (māhātmya) of casting off the body at Maṇikarṇikā with knowledge of its power.