Skanda Purana — Kashi Khanda, Shloka 4
वाराणसीति काशीति रुद्रावास इति प्रभो । अवाप नामधेयानि कथमेतानि सा पुरी । आनंदकाननं रम्यमविमुक्तमनंतरम्
vārāṇasīti kāśīti rudrāvāsa iti prabho | avāpa nāmadheyāni kathametāni sā purī | ānaṃdakānanaṃ ramyamavimuktamanaṃtaram
Ô Seigneur, comment cette cité obtint-elle les noms de «Vārāṇasī», «Kāśī» et «Rudrāvāsa» ? Et comment est-elle aussi appelée le charmant Ānandakānana et, de plus, Avimukta ?
Agastya (deduced; questioner addressing Skanda/Śiva-context as ‘Prabho’)
Tirtha: Kāśī (Vārāṇasī/Avimukta/Ānandakānana)
Type: kshetra
Scene: A litany of Kāśī’s sacred names unfolds like a verbal mandala: the city between two rivers, glowing with inner light, Śiva’s abode, a blissful forest-garden, and the never-abandoned kṣetra—shown as layered vignettes around a central cityscape.
FAQs
Kāśī’s holiness is expressed through its many epithets—each name encodes a theological claim about Śiva’s presence and the city’s bliss-giving, liberating power.
The city of Kāśī/Varanasi itself—Avimukta-kṣetra—described through its sacred names.
None; the verse requests the etymic/legendary origins of Kāśī’s names.