Previous Verse
Next Verse

Skanda Purana — Brahma Khanda, Shloka 34

इति गौतमशापेन सिंहत्वमगमत्पुरा । कुबेरसचिवो यक्षो भद्रनामा भवान्पुरा

iti gautamaśāpena siṃhatvamagamatpurā | kuberasacivo yakṣo bhadranāmā bhavānpurā

Ainsi, par la malédiction de Gautama, jadis tu devins un lion. Autrefois, tu étais un Yakṣa—ministre de Kubera—nommé Bhadra.

इतिthus
इति:
Sambandha (सम्बन्ध/quotative)
TypeIndeclinable
Rootइति (अव्यय)
Formउक्त्यर्थक-अव्यय (quotative particle)
गौतमशापेनby Gautama's curse
गौतमशापेन:
Karana (करण/Instrument)
TypeNoun
Rootगौतम (प्रातिपदिक) + शाप (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी-तत्पुरुष: गौतमस्य शापः); पुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन
सिंहत्वम्lionhood
सिंहत्वम्:
Karma (कर्म/Object)
TypeNoun
Rootसिंह (प्रातिपदिक) + त्व (तद्धित) → सिंहत्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
अगमत्went to; attained
अगमत्:
Kriya (क्रिया/Predicate)
TypeVerb
Rootगम् (धातु)
Formलङ्-लकार (Imperfect/past), प्रथमपुरुष, एकवचन, परस्मैपद
पुराformerly
पुरा:
Kala (काल/Time)
TypeIndeclinable
Rootपुरा (अव्यय)
Formकालवाचक-अव्यय (formerly)
कुबेरसचिवःKubera's minister
कुबेरसचिवः:
Karta (कर्ता/Subject)
TypeNoun
Rootकुबेर (प्रातिपदिक) + सचिव (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी-तत्पुरुष: कुबेरस्य सचिवः); पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
यक्षःa Yaksha
यक्षः:
Karta (कर्ता/Apposition)
TypeNoun
Rootयक्ष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
भद्रनामाnamed Bhadra
भद्रनामा:
Karta (कर्ता/Subject qualifier)
TypeAdjective
Rootभद्र (प्रातिपदिक) + नामन् (प्रातिपदिक)
Formबहुव्रीहि-समास (यस्य नाम भद्रः); पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
भवान्you (sir)
भवान्:
Karta (कर्ता/Apposition)
TypeNoun
Rootभवत् (सर्वनाम-प्रातिपदिक/आदरार्थ)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; आदरार्थ-प्रयोग (honorific 'you')
पुराformerly
पुरा:
Kala (काल/Time)
TypeIndeclinable
Rootपुरा (अव्यय)
Formकालवाचक-अव्यय (formerly)

Narrator (contextual Purāṇic narrator within Setukhaṇḍa)

Tirtha: Setu-kṣetra

Type: kshetra

Listener: Inquirer audience (implicit)

Scene: Narration reveals the lion’s former identity: a dignified yakṣa courtier named Bhadra in Kubera’s jeweled hall, contrasted with his present lion body in the forest.

G
Gautama
K
Kubera
Y
Yakṣa
B
Bhadra

FAQs

Even exalted beings (Yakṣas serving Kubera) are bound by dharma and can fall through a curse, highlighting moral accountability.

The setting is within Setukhaṇḍa (Setu-kṣetra tradition); the verse itself identifies the character’s former status rather than praising a specific spot.

None in this verse; it provides identity and backstory.