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Skanda Purana — Brahma Khanda, Shloka 2

सर्वतीर्थं महापुण्यं महापातकनाशनम् । महापातकयुक्तो वा युक्तो वा सर्वपातकैः

sarvatīrthaṃ mahāpuṇyaṃ mahāpātakanāśanam | mahāpātakayukto vā yukto vā sarvapātakaiḥ

Sarvatīrtha est d’un mérite immense et détruit même les grands péchés. Qu’on soit chargé d’un mahāpātaka, ou enlacé par toutes sortes de fautes—

सर्वतीर्थम्the all-(encompassing) sacred ford; all holy places
सर्वतीर्थम्:
Visheshya (Predicate/विशेष्य)
TypeNoun
Rootसर्व + तीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; कर्मधारय-समासः (सर्वं तीर्थम्)
महापुण्यम्greatly meritorious
महापुण्यम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootमहā + पुण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; विशेषणम्
महापातकनाशनम्destroyer of great sins
महापातकनाशनम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootमहā + पातक + नाशन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; षष्ठी-तत्पुरुषः (महापातकस्य नाशनम्)
महापातकयुक्तःone afflicted/associated with great sin
महापातकयुक्तः:
Karta (Subject/कर्ता)
TypeAdjective
Rootमहā + पातक + युक्त (युज् धातु, क्त-प्रत्यय; कृदन्त)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; क्त-प्रत्ययान्तः; षष्ठी-तत्पुरुषः (महापातकेन युक्तः/महापातकयुक्तः)
वाor
वा:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-निपातः (disjunctive particle: 'or')
युक्तःassociated/connected (with)
युक्तः:
Karta (Subject/कर्ता)
TypeAdjective
Rootयुक्त (युज् धातु, क्त-प्रत्यय; कृदन्त)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; क्त-प्रत्ययान्तः
वाor
वा:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-निपातः
सर्वपातकैःwith all sins
सर्वपातकैः:
Karana (Instrument/करण)
TypeNoun
Rootसर्व + पातक (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3), बहुवचन; कर्मधारय-समासः (सर्वाणि पातकानि)

Sūta

Tirtha: Sarvatīrtha

Type: kshetra

Scene: A luminous coastal tīrtha with pilgrims approaching; the water is depicted as containing symbolic presences of many rivers and sacred sites, while shadowy ‘sins’ recoil at its edge.

S
Sarvatīrtha
M
Mahāpātaka

FAQs

Purāṇic tīrthas are portrayed as radically purifying—capable of cleansing even grave moral-spiritual stains.

Sarvatīrtha is directly praised as mahāpuṇya and mahāpātaka-nāśana.

The verse sets up eligibility (even for sinners) for tīrtha practice; the implied rite is snāna in Sarvatīrtha (made explicit in adjacent verses).