तथा गान्यासनश्चैव प्रवराणि चतुर्विंशतिः । जामदग्न्यस्य गोत्रस्य प्रवराः पंच एव हि
tathā gānyāsanaścaiva pravarāṇi caturviṃśatiḥ | jāmadagnyasya gotrasya pravarāḥ paṃca eva hi
De même (vient) Gānyāsana ; ainsi, les pravara sont au nombre de vingt-quatre dans ce dénombrement. Mais pour le gotra de Jāmadagnya, les pravara sont véritablement cinq.
Vyāsa
Listener: Dharma-inquirer audience
Scene: The teacher concludes: ‘Pravaras are twenty-four; but Jāmadagnya has five.’ A disciple raises a hand for clarification; a small icon of Paraśurāma’s axe may appear as a symbolic cue.
Ritual dharma depends on precise remembrance of pravara and gotra distinctions, preserving authenticity in tradition.
The teaching occurs within the Dharmāraṇya narrative frame, contributing to its portrayal as a Vedic-ordered sacred region.
It notes a ritual-identity rule: the Jāmadagnya gotra is associated with five pravaras, important for formal recitations in rites.