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Skanda Purana — Brahma Khanda, Shloka 18

अब्राह्मणमिदं तीर्थं पीडयिष्यंति जन्तवः । तस्मात्त्वं वाडवाञ्छौरे समानय ऋषी न्बहून् । धर्मारण्यं यथा भाति त्रैलोक्ये सचराचरे

abrāhmaṇamidaṃ tīrthaṃ pīḍayiṣyaṃti jantavaḥ | tasmāttvaṃ vāḍavāñchaure samānaya ṛṣī nbahūn | dharmāraṇyaṃ yathā bhāti trailokye sacarācare

Ce tīrtha, privé de brāhmaṇas, sera tourmenté par les êtres. C’est pourquoi, ô Śauri, amène de nombreux Vāḍavas et rassemble beaucoup de ṛṣi, afin que Dharmāraṇya rayonne dans les trois mondes, mobiles et immobiles.

अब्राह्मणम्without Brahmins/non-Brahmin
अब्राह्मणम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअ + ब्राह्मण (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); नञ्-प्रत्ययार्थ (negative); विशेषण
इदम्this
इदम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); सर्वनाम; विशेषण
तीर्थम्pilgrimage place
तीर्थम्:
Karta (Subject/कर्ता)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
पीडयिष्यन्तिthey will harass/oppress
पीडयिष्यन्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootपीड् (धातु)
Formलृट्-लकार (Simple Future), प्रथमपुरुष (3rd person), बहुवचन (Plural), परस्मैपद
जन्तवःcreatures/people
जन्तवः:
Karta (Subject/कर्ता)
TypeNoun
Rootजन्तु (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
तस्मात्therefore
तस्मात्:
Hetu (Cause/हेतु)
TypeIndeclinable
Rootतद् (सर्वनाम-प्रातिपदिक)
Formतस्मात् इति अव्ययीभाववत् निपात-प्रयोग (indeclinable in sense 'therefore/from that reason')
त्वम्you
त्वम्:
Karta (Subject/कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formएकवचन (Singular), प्रथमा-विभक्ति (Nominative/1st); सर्वनाम (2nd person pronoun)
वाडवान्the Vāḍavas
वाडवान्:
Karma (Object/कर्म)
TypeNoun
Rootवाडव (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), बहुवचन (Plural)
शौरेO Śauri (Vishnu/Krishna)
शौरे:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootशौरि (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सम्बोधन-विभक्ति (Vocative), एकवचन (Singular)
समानयbring/assemble
समानय:
Kriya (Action/क्रिया)
TypeVerb
Rootसम् + नी (धातु)
Formलोट्-लकार (Imperative), मध्यमपुरुष (2nd person), एकवचन (Singular), परस्मैपद
ऋषीन्sages
ऋषीन्:
Karma (Object/कर्म)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), बहुवचन (Plural)
बहून्many
बहून्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootबहु (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), बहुवचन (Plural); विशेषण
धर्मारण्यम्Dharma-forest (Dharmāraṇya)
धर्मारण्यम्:
Karta (Subject/कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक) + अरण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
यथाas/so that
यथा:
Prakara (Manner/प्रकार)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय; प्रकार/उपमानबोधक (comparative/relative adverb: 'as/so that')
भातिshines/appears
भाति:
Kriya (Action/क्रिया)
TypeVerb
Rootभा (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
त्रैलोक्येin the three worlds
त्रैलोक्ये:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootत्रि (संख्या-प्रातिपदिक) + लोक (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
सचराचरेwith moving and unmoving beings
सचराचरे:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootस (उपसर्ग/सह) + चर (प्रातिपदिक) + अचर (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular); विशेषण (qualifying त्रैलोक्ये)

Yama

Tirtha: Dharmāraṇya

Type: kshetra

Scene: A concerned divine/royal figure addressing Śauri, pointing toward a sacred grove; shadowy disruptive beings at the periphery; arriving caravans of Vāḍavas and lines of sages entering to restore brilliance to Dharmāraṇya.

Y
Yama
Ś
Śauri (Kṛṣṇa/Vişṇu)
D
Dharmāraṇya
B
Brāhmaṇas
Ṛṣis
V
Vāḍavāḥ
T
Trailokya

FAQs

Sacred sites flourish and remain protected when upheld by brāhmaṇas and sages who sustain dharma and Vedic life.

Dharmāraṇya-tīrtha, envisioned to shine across the three worlds when properly established with ṛṣis and Vedic communities.

The implied prescription is to establish a Vedic ecosystem: bring brāhmaṇa communities (Vāḍavas) and many ṛṣis to maintain yajña and Vedic recitation.