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Skanda Purana — Brahma Khanda, Shloka 52

गत्वा तस्मिंश्च वैकुण्ठे ब्रह्मा लोकपितामहः । ध्यात्वा मुहूर्तमाचष्ट विष्णुं प्रति सुहर्षितः

gatvā tasmiṃśca vaikuṇṭhe brahmā lokapitāmahaḥ | dhyātvā muhūrtamācaṣṭa viṣṇuṃ prati suharṣitaḥ

Parvenu à ce Vaikuṇṭha, Brahmā, l’aïeul des mondes, médita un instant, puis, tout réjoui, s’adressa à Viṣṇu.

गत्वाhaving gone
गत्वा:
Kriyāviśeṣaṇa (Adverbial to main action/क्रियाविशेषण)
TypeVerb
Rootगम् (धातु)
Formक्त्वान्त-अव्ययकृदन्त (gerund); धातुः—गम्; पूर्वक्रिया (having gone)
तस्मिन्in that (place)
तस्मिन्:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; अधिकरणम्
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
वैकुण्ठेin Vaikuṇṭha
वैकुण्ठे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootवैकुण्ठ (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी (7th), एकवचन; अधिकरणम्
ब्रह्माBrahmā
ब्रह्मा:
Karta (Subject/कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
लोकपितामहःthe grandsire of the worlds
लोकपितामहः:
Apposition (Samānādhikaraṇa/समानाधिकरण)
TypeNoun
Rootलोक + पितामह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; समासः—तत्पुरुषः (षष्ठी-तत्पुरुषः: लोकस्य पितामहः)
ध्यात्वाhaving meditated
ध्यात्वा:
Kriyāviśeṣaṇa (Adverbial to main action/क्रियाविशेषण)
TypeVerb
Rootध्यै (धातु)
Formक्त्वान्त-अव्ययकृदन्त (gerund); धातुः—ध्यै; पूर्वक्रिया
मुहूर्तम्for a moment
मुहूर्तम्:
Kāla (Time/काल)
TypeNoun
Rootमुहूर्त (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; कालावधि-द्वितीया (accusative of duration)
आचष्टsaid/told
आचष्ट:
Kriyā (Main action/क्रिया)
TypeVerb
Rootआ + चक्ष् (धातु)
Formलिट्/लुङ्-प्रयोगः (आख्यात-रूपम्); परस्मैपदम्; प्रथमपुरुष, एकवचन; धातुः—चक्ष् (to tell/say), उपसर्गः—आ
विष्णुम्Viṣṇu
विष्णुम्:
Karma (Object/कर्म)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
प्रतिtowards
प्रति:
Sambandha (Directional/सम्बन्ध)
TypeIndeclinable
Rootप्रति (अव्यय)
Formउपसर्ग/अव्यय (preposition-like), ‘towards/to’
सुहर्षितःgreatly delighted
सुहर्षितः:
Viśeṣaṇa (Adjectival/विशेषण)
TypeAdjective
Rootसु + हर्षित (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; भूतकृदन्त (क्त) ‘हर्षित’; विशेषणम् (ब्रह्मा)

Narrator (contextual Purāṇic narration; likely Vyāsa in this adhyāya frame)

Tirtha: Vaikuṇṭha

Type: kshetra

Scene: Brahmā stands or sits in poised stillness at Vaikuṇṭha, eyes softened in meditation for a moment; devas wait respectfully behind; the atmosphere is hushed before the hymn-like address begins.

B
Brahmā
V
Vaikuṇṭha
V
Viṣṇu

FAQs

Approaching the Divine is preceded by inner stillness—dhyāna purifies intention before speech and action.

Vaikuṇṭha is presented as the sacred divine realm where the Lord is approached for darśana.

Meditation (dhyāna) is implicitly recommended as a preparatory discipline before prayer or petition.