शतशोऽपि तथा स्नाता न शुद्धा भावदूषिताः । अंतःकरणशुद्धांश्च तान्विभूतिः पवित्रयेत्
śataśo'pi tathā snātā na śuddhā bhāvadūṣitāḥ | aṃtaḥkaraṇaśuddhāṃśca tānvibhūtiḥ pavitrayet
Même s’ils se baignent ainsi des centaines de fois, ceux dont la disposition est souillée ne sont pas purifiés. Mais ceux dont l’organe intérieur (cœur-esprit) est purifié, la cendre sacrée, la vibhūti, les sanctifie.
Skanda (deduced from Dharmāraṇya-khaṇḍa narrative style within Brahmakhaṇḍa)
Tirtha: Vibhūti (bhasma) as purifier (conceptual)
Type: kshetra
Scene: A devotee with calm, luminous face receives vibhūti on forehead and limbs from a Śaiva guru; behind them, a crowd repeatedly bathing appears restless and darkened by smoky hues—symbolizing bhāva-doṣa vs antaḥkaraṇa-śuddhi.
Without purified intention and mind, repeated ritual bathing does not cleanse; inner purity is decisive.
The focus is doctrinal (inner purification) rather than a named geography; it aligns with Dharmāraṇya’s dharma-teaching frame.
Use of vibhūti (sacred ash) is praised as sanctifying for those possessing antaḥkaraṇa-śuddhi.