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Skanda Purana — Brahma Khanda, Shloka 36

जननीचरणौ स्मृत्वा सर्वतीर्थोक्त्त मोत्तमौ । पितरं च गुरूंश्चापि हदि ध्यात्वा प्रसन्नधीः

jananīcaraṇau smṛtvā sarvatīrthoktta mottamau | pitaraṃ ca gurūṃścāpi hadi dhyātvā prasannadhīḥ

Se remémorant les pieds de la mère—proclamés le plus excellent de tous les tīrthas—puis, l’esprit apaisé, méditant dans le cœur sur le père et sur les maîtres également.

जननी-चरणौthe mother’s feet
जननी-चरणौ:
Karma (Object/कर्म)
TypeNoun
Rootजननी (प्रातिपदिक) + चरण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), द्विवचन; समासः—षष्ठी-तत्पुरुषः (जनन्याः चरणौ)
स्मृत्वाhaving remembered
स्मृत्वा:
Purvakala-kriya (Prior action/पूर्वकालक्रिया)
TypeVerb
Rootस्मृ (धातु)
Formक्त्वान्त-अव्यय (gerund/absolutive), परस्मैपदी; अर्थः ‘स्मरणं कृत्वा’
सर्व-तीर्थ-उक्तspoken of by all tīrthas / in all sacred contexts
सर्व-तीर्थ-उक्त:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक) + तीर्थ (प्रातिपदिक) + उक्त (कृदन्त, √वच्/वद्)
Formपुंलिङ्ग, द्वितीया-विभक्ति, द्विवचन; विशेषणम् (मोत्तमौ इति)
मोत्तमौthe two most excellent
मोत्तमौ:
Karma (Object/कर्म)
TypeAdjective
Rootउत्तम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), द्विवचन; ‘अति-उत्तम’ (श्रेष्ठतमौ)
पितरम्father
पितरम्:
Karma (Object/कर्म)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
गुरून्teachers/elders
गुरून्:
Karma (Object/कर्म)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), बहुवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
अपिalso
अपि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अप्यर्थक-अव्यय (also/even)
हृदिin the heart
हृदि:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootहृद् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन
ध्यात्वाhaving meditated upon
ध्यात्वा:
Purvakala-kriya (Prior action/पूर्वकालक्रिया)
TypeVerb
Rootध्यै (धातु)
Formक्त्वान्त-अव्यय (gerund/absolutive), परस्मैपदी; अर्थः ‘ध्यानं कृत्वा’
प्रसन्न-धीःone whose mind is serene
प्रसन्न-धीः:
Karta (Subject/कर्ता)
TypeAdjective
Rootप्रसन्न (प्रातिपदिक) + धी (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; समासः—कर्मधारयः; विशेषणरूपेण कर्तरि

Deductive: a Dharma-instructor voice within Dharmāraṇya Khaṇḍa (narrative speaker not explicit in the snippet)

Tirtha: Mātṛcaraṇa-tīrtha (metaphorical)

Type: kshetra

Scene: A devotee bows to the mother’s feet with folded hands; behind, a calm heart-lotus motif contains subtle images of father and gurus seated in blessing posture, indicating ‘hṛdi dhyāna’.

FAQs

Reverence to mother, father, and guru is portrayed as a supreme purifier—equal to (or greater than) pilgrimage.

No geographic site; the mother’s feet are metaphorically declared the highest tīrtha.

Smaraṇa and hṛd-dhyāna (inner meditation) on mother, father, and teachers as part of daily conduct.