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Skanda Purana — Brahma Khanda, Shloka 270

तस्मिन्गोत्रे द्विजा जाताः पूर्वोक्तगुणशालिनः

tasmingotre dvijā jātāḥ pūrvoktaguṇaśālinaḥ

Dans ce gotra naissent les dvija, pourvus des qualités précédemment énoncées.

तस्मिन्in that
तस्मिन्:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, नपुंसक/पुंलिङ्ग-प्रयोगे, सप्तमी (7th/Locative), एकवचन
गोत्रेin the gotra
गोत्रे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootगोत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन
द्विजाःtwice-born (Brahmins)
द्विजाः:
Karta (Subject/कर्ता)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
जाताःwere born
जाताः:
Kriya (Predicate/क्रिया)
TypeVerb
Rootजन् (धातु)
Formपुंलिङ्ग, प्रथमा, बहुवचन; भूतकृदन्त (PPP) ‘जात’ = born
पूर्वोक्तगुणशालिनःpossessing the qualities stated earlier
पूर्वोक्तगुणशालिनः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपूर्व-उक्त-गुण-शालिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; समासः—तत्पुरुष (विशेषणसमूहः: ‘पूर्वोक्त’ + ‘गुणशालिन्’ = possessing the previously mentioned qualities)

Unspecified (narrative voice within Dharmāraṇyakhaṇḍa)

Scene: A closing tableau: a line of dvijas with sacred threads standing near a shrine, calm and disciplined, with subtle symbols of the earlier virtues—truth-vow gesture, clean water vessel, and a small fire altar—signifying continuity of dharma.

G
Gotra
D
Dvi-ja (twice-born)

FAQs

Spiritual identity is validated by virtues—lineage is linked to the cultivation of the earlier-stated dharmic qualities.

No single tīrtha is named; it continues the Dharmāraṇya narrative about communities associated with the region.

No explicit ritual; the verse reinforces ethical qualification (guṇa) aligned with Vedic identity (dvija).