Previous Verse
Next Verse

Skanda Purana — Brahma Khanda, Shloka 54

तावदत्रैव स्थातव्यं भवद्भिर्हि न संशयः । यदा हि शासनं विप्रा न मन्यंते नृपा भुवि

tāvadatraiva sthātavyaṃ bhavadbhirhi na saṃśayaḥ | yadā hi śāsanaṃ viprā na manyaṃte nṛpā bhuvi

Ainsi, vous devez demeurer ici en vérité—sans aucun doute—lorsque les rois sur la terre n’honorent pas l’ordonnance juste, ô brāhmaṇas.

तावत्for so long
तावत्:
Adhikarana (Time/अधिकरण)
TypeIndeclinable
Rootतावत् (अव्यय)
Formअव्यय; तावद्-परिमाणवाचक (so long; for that duration)
अत्रhere
अत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण
एवindeed; only
एव:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारणार्थक निपात
स्थातव्यम्(it) must be stayed; one must remain
स्थातव्यम्:
Kriya (Obligation/क्रिया)
TypeVerb
Rootस्था (धातु)
Formकृत्य-प्रत्यय (तव्यत्); भावे/कर्मणि प्रयोग; नपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन; अर्थः ‘कर्तव्य/आवश्यक’ (to be stayed; must remain)
भवद्भिःby you (honorific, plural)
भवद्भिः:
Karana (Agent in passive/करण)
TypeNoun
Rootभवत् (प्रातिपदिक)
Formसर्वनाम-प्रातिपदिक; तृतीया विभक्ति (Instrumental/करण), बहुवचन; आदरार्थे ‘you’
हिindeed; for
हि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; हेत्वर्थक/निश्चयार्थक निपात (indeed/for)
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation)
संशयःdoubt
संशयः:
Karta (Subject/कर्ता)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा विभक्ति (Nominative/कर्ता), एकवचन
यदाwhen
यदा:
Adhikarana (Time/अधिकरण)
TypeIndeclinable
Rootयदा (अव्यय)
Formअव्यय; कालवाचक (when)
हिindeed
हि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निपात
शासनम्command; decree
शासनम्:
Karma (Object/कर्म)
TypeNoun
Rootशासन (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया विभक्ति (Accusative/कर्म), एकवचन
विप्राःbrahmins
विप्राः:
Karta (Subject/कर्ता)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा विभक्ति (Nominative/कर्ता), बहुवचन
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध
मन्यन्तेthey think; they accept
मन्यन्ते:
Kriya (Action/क्रिया)
TypeVerb
Rootमन् (धातु)
Formलट्-लकार (present), आत्मनेपद; प्रथमपुरुष, बहुवचन (3rd pl)
नृपाःkings
नृपाः:
Karta (Subject/कर्ता)
TypeNoun
Rootनृप (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा विभक्ति (Nominative/कर्ता), बहुवचन
भुविon earth
भुवि:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootभू (प्रातिपदिक)
Formस्त्रीलिङ्ग; सप्तमी विभक्ति (Locative/अधिकरण), एकवचन

Rāmadeva (Śrī Rāma)

Tirtha: Dharmāraṇya

Type: kshetra

Listener: brāhmaṇas (dvija)

Scene: Brāhmaṇas are instructed to remain in the forest-kshetra while, in a contrasting vignette, distant kings in court ignore petitions and dharmic counsel.

V
Viprāḥ (brāhmaṇas)
N
Nṛpāḥ (kings)

FAQs

Social order stands on honoring dharma; when rulers disregard it, the righteous must hold firm to sacred guidance.

Dharmāraṇya is implied as a refuge of dharma where sacred commands are safeguarded.

No explicit ritual appears; the instruction is ethical and protective—remain steadfast in dharma.