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Skanda Purana — Brahma Khanda, Shloka 30

नाशयंति मनुष्याणां सर्वपापानि लीलया । तीर्थानां परमं तीर्थं धर्मारण्यं प्रचक्षते

nāśayaṃti manuṣyāṇāṃ sarvapāpāni līlayā | tīrthānāṃ paramaṃ tīrthaṃ dharmāraṇyaṃ pracakṣate

Ils détruisent, comme en un jeu, tous les péchés des humains. On proclame que Dharmāraṇya est le tīrtha suprême parmi tous les tīrthas.

नाशयन्तिdestroy/remove
नाशयन्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootनश् (धातु) [णिच् causative: नाशय]
Formलट् (Present), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद; णिजन्त (causative)
मनुष्याणाम्of men
मनुष्याणाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootमनुष्य (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
सर्वपापानिall sins
सर्वपापानि:
Karma (Object/कर्म)
TypeNoun
Rootसर्व + पाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; ‘सर्वाणि पापानि’ इति कर्मधारय
लीलयाeffortlessly/as a play
लीलया:
Karana (Manner/means/करण)
TypeNoun
Rootलीला (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
तीर्थानाम्of holy places
तीर्थानाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
परमम्supreme
परमम्:
Karma (Object/कर्म)
TypeAdjective
Rootपरम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; ‘तीर्थम्’ इत्यस्य विशेषण
तीर्थम्holy place
तीर्थम्:
Karma (Object/कर्म)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
धर्मारण्यम्Dharmāraṇya
धर्मारण्यम्:
Karma (Object/कर्म)
TypeNoun
Rootधर्म + अरण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; ‘धर्मस्य अरण्यम्’ इति षष्ठी-तत्पुरुष (स्थाननाम)
प्रचक्षतेdeclare/call
प्रचक्षते:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र + चक्ष् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), बहुवचन; आत्मनेपद

Unknown (Dharmāraṇya Khaṇḍa narrative voice; speaker not explicit in excerpt)

Tirtha: Dharmāraṇya

Type: kshetra

Scene: A panoramic vision of Dharmāraṇya as a radiant sacred forest filled with tīrthas; sins appear as dark forms dissolving playfully in the kṣetra’s light, emphasizing ‘līlayā’ destruction.

D
Dharmāraṇya
T
Tīrthas

FAQs

The highest tīrtha is defined by its power to dissolve sin effortlessly, drawing pilgrims toward dharma-centered sacred landscapes.

Dharmāraṇya is explicitly proclaimed the supreme tīrtha among all tīrthas.

No single ritual is prescribed here; the verse concludes the māhātmya by declaring Dharmāraṇya’s unsurpassed purifying power.