Skanda Purana — Brahma Khanda, Shloka 29

सर्वरोगात्प्रमुच्येत परं सुखमवाप्नुयात् । तीर्थानि राम सर्वत्र स्नानपानावगाहनैः

sarvarogātpramucyeta paraṃ sukhamavāpnuyāt | tīrthāni rāma sarvatra snānapānāvagāhanaiḥ

Ô Rāma, on serait délivré de toutes les maladies et l’on obtiendrait la félicité suprême, car les tīrthas partout accordent de tels fruits par le bain, la boisson de leurs eaux et l’immersion.

सर्वरोगात्from all disease
सर्वरोगात्:
Apadana (Source/अपादान)
TypeNoun
Rootसर्व + रोग (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; ‘सर्वः रोगः’ इति कर्मधारय
प्रमुच्येतwould be released
प्रमुच्येत:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र + मुच् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद; कर्मणि/भावे अर्थः — ‘would be freed’
परम्supreme
परम्:
Karma (Object/कर्म)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; ‘सुखम्’ इत्यस्य विशेषण
सुखम्happiness
सुखम्:
Karma (Object/कर्म)
TypeNoun
Rootसुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
अवाप्नुयात्would obtain
अवाप्नुयात्:
Kriya (Action/क्रिया)
TypeVerb
Rootअव + आप् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
तीर्थानिholy places
तीर्थानि:
Karma (Object/कर्म)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन; वाक्ये विषय/उद्देश्यरूपेण
रामO Rāma
राम:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootराम (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन
सर्वत्रeverywhere
सर्वत्र:
Adhikarana (Adverbial location/अधिकरण)
TypeIndeclinable
Rootसर्वत्र (अव्यय)
Formअव्यय, देशवाचक क्रियाविशेषण (adverb of place)
स्नानपानावगाहनैःby bathing, drinking, and immersion
स्नानपानावगाहनैः:
Karana (Instrument/means/करण)
TypeNoun
Rootस्नान + पान + अवगाहन (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; इतरेतर-द्वन्द्व (snāna-pāna-avagāhana)

Unknown (Dharmāraṇya Khaṇḍa narrative voice; speaker not explicit in excerpt)

Listener: Rāma

Scene: A teacher addresses Rāma while gesturing toward multiple tīrthas—rivers, ponds, ghats—where pilgrims bathe, sip water, and immerse; imagery emphasizes healing and serenity.

R
Rāma
T
Tīrthas

FAQs

Sacred waters heal body and uplift spirit; tīrtha practice integrates physical ritual with inner purification.

This verse speaks generally of tīrthas everywhere, within the broader Dharmāraṇya praise-context.

Snāna (bathing), pāna (drinking tīrtha-water), and avagāha (ritual immersion).