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Skanda Purana — Brahma Khanda, Shloka 38

त्रयीरूपेण धर्मात्मन्रक्षते सत्यमंदिरम् । जितेद्रिया जितात्मानो मिलितास्ते द्विजोत्तमाः

trayīrūpeṇa dharmātmanrakṣate satyamaṃdiram | jitedriyā jitātmāno militāste dvijottamāḥ

Ô homme de dharma, sous la forme de la Trayī—les trois Veda—elle veille sur le sanctuaire de la Vérité. Là se tenaient rassemblés les meilleurs des deux-fois-nés, ayant dompté leurs sens et maîtrisé leur être.

trayīrūpeṇaby the form of the three Vedas
trayīrūpeṇa:
Karana (Instrument/करण)
TypeNoun
Roottrayī-rūpa (प्रातिपदिक; त्रयी + रूप)
Formनपुंसकलिङ्ग, तृतीया (3rd), एकवचन (instr. sg.); करण (by the form of the Vedas)
dharmātmanthe righteous-souled one
dharmātman:
Karta (Subject/कर्ता)
TypeNoun
Rootdharma-ātman (प्रातिपदिक; धर्म + आत्मन्)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; संबोधनार्थं न, कर्तृपद (one whose nature is dharma)
rakṣateprotects
rakṣate:
Kriya (Action/क्रिया)
TypeVerb
Root√rakṣ (रक्ष् धातु)
Formलट् (present), आत्मनेपद, प्रथमपुरुष, एकवचन (protects)
satyamaṃdiramthe abode/temple of truth
satyamaṃdiram:
Karma (Object/कर्म)
TypeNoun
Rootsatya-maṃdira (प्रातिपदिक; सत्य + मन्दिर)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन (neut. acc. sg.)
jitendriyāḥsense-controlled
jitendriyāḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootjita-indriya (प्रातिपदिक; जित < √ji + इन्द्रिय)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषण (those who have conquered the senses)
jitātmānaḥself-conquered
jitātmānaḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootjita-ātman (प्रातिपदिक; जित < √ji + आत्मन्)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषण (self-controlled)
militāḥassembled
militāḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootmilita (कृदन्त-प्रातिपदिक; √mil/√milāy (मिल्) + क्त)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; क्त-प्रत्ययान्त (assembled)
tethey
te:
Karta (Subject/कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; सर्वनाम (they/those)
dvijottamāḥexcellent brāhmaṇas
dvijottamāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootdvija-uttama (प्रातिपदिक; द्विज + उत्तम)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन (best of the twice-born)

Narrator (contextual Purāṇic voice; specific speaker not explicit in snippet)

Tirtha: Satyamandira (within Dharmāraṇya)

Type: temple

Listener: dharmātman (addressed interlocutor)

Scene: A sanctum labeled ‘Satyamandira’ with a radiant Devī-form hovering as three Vedic streams (three scrolls or three flames) encircling the shrine; a gathered assembly of calm, austere brahmins with lowered gaze and folded hands.

T
Trayī (Three Vedas)
S
Satyamaṃdira

FAQs

Truth and Dharma are safeguarded by the Divine through Vedic wisdom, and self-mastery is the qualification for approaching that Truth.

Dharmāraṇya is implied as the sacred setting; the verse also evokes a “Satyamaṃdira” (abode of Truth) as a sanctified locus.

The implied discipline is indriya-jaya (control of senses) and jitātmatā (self-control), rather than an external ritual.