Previous Verse
Next Verse

Skanda Purana — Brahma Khanda, Shloka 49

सूर्यपत्नी सदा संज्ञा सूर्यश्चाश्वस्ततोऽभवत् । ताभ्यां सहाभूत्संयोगो घ्राणे लिंगं निवेश्य च

sūryapatnī sadā saṃjñā sūryaścāśvastato'bhavat | tābhyāṃ sahābhūtsaṃyogo ghrāṇe liṃgaṃ niveśya ca

Saṃjñā fut toujours l’épouse du Soleil, et le Soleil en fut alors rasséréné. Puis eut lieu l’union avec elle, après qu’il eut placé son liṅga dans sa narine.

सूर्यपत्नीthe wife of the Sun
सूर्यपत्नी:
Karta (Subject/कर्ता)
TypeNoun
Rootसूर्यपत्नी (प्रातिपदिक; सूर्य + पत्नी)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; कर्तृ
सदाalways
सदा:
Avyaya (Adverbial)
TypeIndeclinable
Rootसदा (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण (adverb of time)
संज्ञाSaṃjñā
संज्ञा:
Karta (Subject/कर्ता)
TypeNoun
Rootसंज्ञा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विधेय (predicate nominative)
सूर्यःthe Sun
सूर्यः:
Karta (Subject/कर्ता)
TypeNoun
Rootसूर्य (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन; कर्तृ
and
:
Sambandha/Avyaya (Linking)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
अश्वःa horse
अश्वः:
Karta (Subject/कर्ता)
TypeNoun
Rootअश्व (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन; कर्तृ/विधेय (predicate)
ततःthen, thereafter
ततः:
Avyaya (Adverbial)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; तस्मात्-अर्थे (ablatival adverb: ‘thereupon/from that’)
अभवत्became
अभवत्:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formलङ्-लकार, प्रथमपुरुष, एकवचन; परस्मैपद
ताभ्याम्with those two (of them)
ताभ्याम्:
Sahakaraka (Accompaniment/सह)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/तृतीया), द्विवचन; सह-योगे साधन/सहकारक
सहtogether with
सह:
Sahakaraka (Accompaniment/सह)
TypeIndeclinable
Rootसह (अव्यय)
Formअव्यय; सहार्थक उपपद (preposition-like indeclinable)
अभूत्arose, happened
अभूत्:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formलङ्-लकार, प्रथमपुरुष, एकवचन; परस्मैपद
संयोगःunion, conjunction
संयोगः:
Karta (Subject/कर्ता)
TypeNoun
Rootसंयोग (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन; कर्तृ (event as subject)
घ्राणेin the nose
घ्राणे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootघ्राण (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; अधिकरण
लिङ्गम्mark; (here) organ/sign
लिङ्गम्:
Karma (Object/कर्म)
TypeNoun
Rootलिङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; कर्म
निवेश्यhaving placed/inserted
निवेश्य:
Hetu/Avyaya (Prior action)
TypeIndeclinable
Rootनि + विश् (धातु) + ल्यप् (कृदन्त)
Formल्यबन्त/ल्यपन्त अव्यय (gerund); पूर्वकालिक क्रिया
and
:
Sambandha/Avyaya (Linking)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)

Unknown (narrative voice within Dharmāraṇya Khaṇḍa; likely Sūta narrating to sages)

Tirtha: Dharmāraṇya (Aśvin-janma-kāraṇa-bhūmi)

Type: kshetra

Scene: Sūrya, reassured, approaches Saṃjñā in mare-form; the union is depicted with symbolic restraint—radiance meeting breath—hinting at the nostril motif as a subtle, esoteric sign of life-force and emergence.

S
Sūrya
S
Saṃjñā
D
Dharmāraṇya (context)

FAQs

Harmony is restored when truth is recognized; the Purāṇic narrative presents cosmic order re-established through rightful union.

The episode continues within Dharmāraṇya, whose sanctity frames the divine reconciliation and ensuing manifestations.

No ritual prescription; this is mythic narration explaining the birth-context of the Aśvins.