यस्यांशात्तामसाज्जातो रुद्रः कालाग्निसन्निभः । विश्वमेतद्धरत्यंते स पूज्योऽस्माभिरीश्वरः
yasyāṃśāttāmasājjāto rudraḥ kālāgnisannibhaḥ | viśvametaddharatyaṃte sa pūjyo'smābhirīśvaraḥ
D’une part de Lui, par le tamas, naît Rudra, semblable au feu du Temps à la fin ; et à l’ultime terme il résorbe cet univers. Ce Seigneur (Īśvara), nous l’adorons.
Rājaputra (continuing reply)
Scene: Rudra born from the Lord’s tāmasa portion, blazing like the fire of Time; the cosmos shown at the brink of dissolution—waves, smoke, and collapsing worlds—while Īśvara remains steady and worship-worthy.
Dissolution and transformation (pralaya) are sacred functions rooted in the Lord; worship recognizes Śiva as master of beginnings and endings.
No tīrtha is named; the verse praises cosmic dissolution under divine lordship.
None explicitly; it continues the theological praise supporting Śiva-worship.