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Skanda Purana — Brahma Khanda, Shloka 82

इति प्रपन्नां शरणं द्विजांगनामाश्वास्य वाक्यैरमृतोपमानैः । उपादिदेशाथ तयोः कुमारयोर्मुनिः शिवाराधनमंत्र विद्याम्

iti prapannāṃ śaraṇaṃ dvijāṃganāmāśvāsya vākyairamṛtopamānaiḥ | upādideśātha tayoḥ kumārayormuniḥ śivārādhanamaṃtra vidyām

Ainsi, réconfortant la dame brāhmane qui avait pris refuge par des paroles pareilles au nectar, le sage enseigna ensuite aux deux garçons la sainte mantra-vidyā pour l’adoration de Śiva.

इतिthus
इति:
Sambandha (Discourse marker/सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
Formअव्यय; उद्धरण/समाप्तिसूचक (quotative)
प्रपन्नाम्(her) who had surrendered
प्रपन्नाम्:
Karma (Object/कर्म)
TypeAdjective
Rootpra-√pad (धातु)
Formक्त (past participle) ‘surrendered’; स्त्रीलिङ्ग; द्वितीया-विभक्ति; एकवचन (Accusative singular)
शरणम्as refuge
शरणम्:
Gati-karma (Goal/गतिकर्म)
TypeNoun
Rootśaraṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया-विभक्ति; एकवचन (Accusative singular); क्रियाविशेषणवत् (as goal: as refuge)
द्विज-अङ्गनाम्the brahmin woman
द्विज-अङ्गनाम्:
Karma (Object/कर्म)
TypeNoun
Rootdvija (प्रातिपदिक) + aṅganā (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया-विभक्ति; एकवचन (Accusative singular)
आश्वास्यhaving comforted
आश्वास्य:
Kriya-visheṣaṇa (Adverbial/क्रियाविशेषण)
TypeVerb
Rootā-√śvas (धातु)
Formक्त्वान्त अव्यय (Gerund); ‘having consoled’
वाक्यैःwith words
वाक्यैः:
Karaṇa (Instrument/करण)
TypeNoun
Rootvākya (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया-विभक्ति; बहुवचन (Instrumental plural)
अमृत-उपमानैःlike nectar
अमृत-उपमानैः:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootamṛta (प्रातिपदिक) + upamāna (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया-विभक्ति; बहुवचन (Instrumental plural); विशेषण (of वाक्यैः)
उपादिदेशinstructed/taught
उपादिदेश:
Kriya (Action/क्रिया)
TypeVerb
Rootupa-ā-√diś (धातु)
Formलिट् (परिपूर्णभूत/Perfect); प्रथमपुरुष; एकवचन; परस्मैपद
अथthen
अथ:
Sambandha (Sequencer/सम्बन्ध)
TypeIndeclinable
Rootatha (अव्यय)
Formअव्यय; अनन्तरार्थक (then/thereupon)
तयोःof those two
तयोः:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; षष्ठी-विभक्ति; द्विवचन (Genitive dual)
कुमारयोःof the two boys
कुमारयोः:
Sambandha (Recipient relation/सम्बन्ध)
TypeNoun
Rootkumāra (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी-विभक्ति; द्विवचन (Genitive dual)
मुनिःthe sage
मुनिः:
Karta (Subject/कर्ता)
TypeNoun
Rootmuni (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति; एकवचन (Nominative singular)
शिव-आराधन-मन्त्र-विद्याम्the mantra-knowledge of worshipping Śiva
शिव-आराधन-मन्त्र-विद्याम्:
Karma (Object/कर्म)
TypeNoun
Rootśiva (प्रातिपदिक) + ārādhana (प्रातिपदिक) + mantra (प्रातिपदिक) + vidyā (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया-विभक्ति; एकवचन (Accusative singular); समासः बहुपद-तत्पुरुष (Śiva-worship mantra-knowledge)

Narrator (Purāṇic narration)

Listener: Audience/ṛṣi (implied)

Scene: The sage consoles the mother with nectar-like speech, then turns to the two boys and imparts Śiva-ārādhanā mantra-vidyā; a subtle aura suggests initiation.

M
muni (Śāṇḍilya implied)
Ś
Śiva
D
dvijāṅganā (brāhmaṇa woman)
T
two boys

FAQs

When refuge is taken with sincerity, the guru responds with compassion and gives a practical path—Śiva-upāsanā grounded in mantra.

No specific tīrtha is mentioned; the verse glorifies Śiva worship as a universally accessible dharmic remedy.

Instruction in śivārādhana-mantra-vidyā—formal guidance for worship of Śiva through mantra practice.