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Skanda Purana — Avanti Khanda, Shloka 38

अभिगम्योत्तमं दानं यच्च दानमयाचितम् । भविष्यति युगस्यान्तस्तस्यान्तो नैव विद्यते

abhigamyottamaṃ dānaṃ yacca dānamayācitam | bhaviṣyati yugasyāntastasyānto naiva vidyate

Le don offert en s’approchant soi-même du bénéficiaire est le plus excellent; et le don accordé sans qu’on le demande est aussi hautement loué. Quand bien même l’âge (yuga) s’achèverait, on ne trouve pas la fin de ce mérite.

अभिगम्यhaving approached
अभिगम्य:
Kriya-visheṣaṇa (Adverbial modifier)
TypeIndeclinable
Rootअभि-गम् (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive), धातु: गम्, उपसर्ग: अभि; अव्ययत्वात् अविकारी
उत्तमम्best, highest
उत्तमम्:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootउत्तम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा एकवचन; विशेषणम् (दानम् इति)
दानम्gift, charity
दानम्:
Karta (Subject/कर्ता)
TypeNoun
Rootदान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा एकवचन
यत्which
यत्:
Anvaya (Relative pronoun)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा एकवचन; सम्बन्धसूचक-सर्वनाम
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
दानम्gift
दानम्:
Karta (Subject/कर्ता)
TypeNoun
Rootदान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा एकवचन
अयाचितम्unsolicited, not asked for
अयाचितम्:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootअ-याचित (कृदन्त-प्रातिपदिक; याच् धातु)
Formकृदन्त (क्त-प्रत्यय, past passive participle), नपुंसकलिङ्ग, प्रथमा एकवचन; नञ्-पूर्वक (negated)
भविष्यतिwill be/become
भविष्यति:
Kriya (Predicate)
TypeVerb
Rootभू (धातु)
Formलृट्-लकार (Simple Future), प्रथमपुरुष, एकवचन, परस्मैपद
युगस्यof the age (yuga)
युगस्य:
Sambandha (Genitive relation)
TypeNoun
Rootयुग (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी एकवचन (genitive)
अन्तःend
अन्तः:
Karta (Subject/कर्ता)
TypeNoun
Rootअन्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा एकवचन
तस्यof that (of it)
तस्य:
Sambandha (Genitive relation)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, षष्ठी एकवचन (genitive)
अन्तःend
अन्तः:
Karta (Subject/कर्ता)
TypeNoun
Rootअन्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा एकवचन
not
:
Pratiṣedha (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation particle)
एवindeed, just
एव:
Avadhāraṇa (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-निपात (emphatic particle)
विद्यतेexists/is found
विद्यते:
Kriya (Predicate)
TypeVerb
Rootविद् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन, आत्मनेपद; भावे प्रयोगः (exists)

Īśvara (Śiva)

Tirtha: Revā (Narmadā) tīrtha

Type: river

Listener: Pilgrimage audience/ṛṣis (frame listeners)

Scene: A pilgrim on the Revā bank approaches a humble, worthy recipient with folded hands and offers food/cloth without being asked; behind them the river glows, suggesting ‘akṣaya’ continuity beyond time.

FAQs

Unsolicited and proactive charity is especially meritorious, and its spiritual fruit is described as enduring beyond cosmic cycles.

No particular tīrtha is named; the verse is a general teaching on the greatness of dāna.

Prefer giving that is proactive (abhigamya) and unasked (ayācita), emphasizing the giver’s initiative and purity of intent.