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Skanda Purana — Avanti Khanda, Shloka 20

न ते देवा न ते लोका न ते नगा न चासुराः । दृश्यन्ते त्रिषु लोकेषु ये तैर्दृष्टैर्न नाशिताः

na te devā na te lokā na te nagā na cāsurāḥ | dṛśyante triṣu lokeṣu ye tairdṛṣṭairna nāśitāḥ

Ni dieux, ni mondes, ni montagnes, ni même asuras ne se voient dans les trois mondes, s’ils ont été regardés par eux avec colère sans être anéantis.

not
:
Pratiṣedha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
तेthose
ते:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन (nominative plural ‘those’)
देवाःgods
देवाः:
Karta (Subject/कर्ता)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन (masculine, nominative plural)
nor
:
Pratiṣedha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
तेthose
ते:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन (nominative plural)
लोकाःworlds; people
लोकाः:
Karta (Subject/कर्ता)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन (masculine, nominative plural)
nor
:
Pratiṣedha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
तेthose
ते:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन (nominative plural)
नगाःmountains
नगाः:
Karta (Subject/कर्ता)
TypeNoun
Rootनग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन (masculine, nominative plural)
nor
:
Pratiṣedha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
and/nor
:
Samuccaya (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय; ‘न च’ = ‘nor’
असुराःasuras; demons
असुराः:
Karta (Subject/कर्ता)
TypeNoun
Rootअसुर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन (masculine, nominative plural)
दृश्यन्तेare seen; appear
दृश्यन्ते:
Kriyā (Action/क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलट्-लकार (वर्तमान), आत्मनेपद, प्रथमपुरुष, बहुवचन (3rd person plural present, passive/ātmanepada usage ‘are seen/appear’)
त्रिषुin the three
त्रिषु:
Adhikaraṇa (Location/अधिकरण)
TypeAdjective
Rootत्रि (संख्या-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी-विभक्ति, बहुवचन; संख्यावाचक विशेषण (locative plural ‘in three’)
लोकेषुworlds
लोकेषु:
Adhikaraṇa (Location/अधिकरण)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, बहुवचन (locative plural)
येwho
ये:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; सम्बन्धसूचक सर्वनाम (relative pronoun ‘who/which’)
तैःby them
तैः:
Karana (Instrument/करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया-विभक्ति, बहुवचन (instrumental plural ‘by them’)
दृष्टैःseen
दृष्टैः:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootदृश् (धातु)
Formकर्मणि क्त-प्रत्ययान्त कृदन्त (past passive participle), पुंलिङ्ग/नपुंसकलिङ्ग, तृतीया-विभक्ति, बहुवचन; ‘तैः’ इत्यस्य विशेषण (having been seen)
not
:
Pratiṣedha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
नाशिताःdestroyed
नाशिताः:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootनश् (धातु)
Formकर्मणि क्त-प्रत्ययान्त कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; ‘ये’ इत्यस्य विशेषण (destroyed)

Śiva (Īśvara)

Tirtha: Revā-kṣetra (contextual)

Type: kshetra

Listener: Devī (implied)

Scene: Cosmic-scale hyperbole: gods, worlds, mountains, and asuras destroyed by the brāhmaṇas’ wrathful sight—best rendered as an allegorical panorama with a central sage radiating tejas.

B
Brāhmaṇas
D
Devas
A
Asuras
T
Three worlds (trailokya)

FAQs

The verse magnifies the spiritual potency of the righteous: their wrathful glance is depicted as world-shattering, urging humility and careful conduct.

No single tīrtha is named in this verse; it functions as a doctrinal amplification within the Revā Khaṇḍa narrative setting.

None explicitly; it reinforces a dharmic caution against giving offense.