विश्वरूपाह्वयं तीर्थं नारायणकृतं तथा । मूलश्रीपतितीर्थं च चौलश्रीपतिसंज्ञकम्
viśvarūpāhvayaṃ tīrthaṃ nārāyaṇakṛtaṃ tathā | mūlaśrīpatitīrthaṃ ca caulaśrīpatisaṃjñakam
Il y a le tīrtha nommé Viśvarūpa, établi par Nārāyaṇa ; et le Mūla-Śrīpati-tīrtha, ainsi que le lieu connu sous le nom de Caula-Śrīpati.
Sūta (Lomaharṣaṇa) (deduced for Āvantya/Revā narrative frame)
Tirtha: Viśvarūpa-tīrtha; Mūla-Śrīpati-tīrtha; Caula-Śrīpati
Type: kshetra
Scene: A Viṣṇu shrine by the river with a cosmic ‘Viśvarūpa’ mural behind the deity; an inscription indicating ‘Nārāyaṇa-kṛta’; two nearby Śrīpati stations—one marked ‘Mūla’ (older, simpler sanctum) and another ‘Caula’ (distinct local style), pilgrims offering tulasī and lamps.
Tīrthas are portrayed as divinely founded (here, by Nārāyaṇa), making pilgrimage an act of aligning with cosmic order (dharma).
Viśvarūpa-tīrtha (said to be established by Nārāyaṇa), Mūla-Śrīpati-tīrtha, and Caula-Śrīpati are highlighted.
No explicit ritual is stated; the verse primarily identifies and venerates the sites.