मातृतीर्थं च मुण्डेशं चौरं कामेश्वरं तथा । सङ्गमश्चानुदुह्या वै तीर्थे भीमार्जुनाह्वये । तीर्थं धर्मेश्वरं नाम लुङ्केश्वरमतः परम्
mātṛtīrthaṃ ca muṇḍeśaṃ cauraṃ kāmeśvaraṃ tathā | saṅgamaścānuduhyā vai tīrthe bhīmārjunāhvaye | tīrthaṃ dharmeśvaraṃ nāma luṅkeśvaramataḥ param
Il y a le Mātṛ-tīrtha et Muṇḍeśa ; Caura, et de même Kāmeśvara. Il y a aussi la confluence de l’Anuduhyā au tīrtha nommé Bhīmārjuna. Ensuite vient le tīrtha appelé Dharmeśvara, puis Luṅkeśvara.
Sūta (Lomaharṣaṇa) (deduced)
Tirtha: Bhīmārjuna-tīrtha (Anuduhyā-saṅgama) and associated shrines (Mātṛtīrtha, Muṇḍeśa, Kāmeśvara, Dharmeśvara, Luṅkeśvara)
Type: sangam
Scene: A map-like panorama: a river confluence with two differently colored streams meeting; small shrines labeled Muṇḍeśa, Caura, Kāmeśvara; a Mother-goddess shrine at Mātṛtīrtha; pilgrims bathing at Bhīmārjuna saṅgama; then two liṅga temples Dharmeśvara and Luṅkeśvara along the path.
Dharma is grounded in place: tīrthas, confluences, and Śiva-forms structure a pilgrim’s path of purification and righteous living.
Mātṛ-tīrtha; Muṇḍeśa; Caura; Kāmeśvara; the Anuduhyā confluence at Bhīmārjuna; then Dharmeśvara and Luṅkeśvara.
No explicit prescription; the mention of saṅgama and tīrtha implies snāna, tarpaṇa, and Śiva-darśana customary to such sites.