अगस्त्येशं कुमारेशं व्यासेश्वरमनुत्तमम् । वैद्यनाथं च केदारमानन्देश्वरसंज्ञितम्
agastyeśaṃ kumāreśaṃ vyāseśvaramanuttamam | vaidyanāthaṃ ca kedāramānandeśvarasaṃjñitam
Agastyeśa, Kumāreśa et l’incomparable Vyāseśvara ; ainsi Vaidyanātha, Kedāra, et celui que l’on nomme Ānandeśvara.
Sūta (Lomaharṣaṇa) (deduced)
Tirtha: Agastyeśa–Kumāreśa–Vyāseśvara–Vaidyanātha–Kedāra–Ānandeśvara (cluster)
Type: kshetra
Scene: A pilgrim procession on the Narmadā bank, moving from shrine to shrine; each liṅga bears a distinct emblem: Agastya with kamaṇḍalu, Kumāra with spear, Vyāsa with palm-leaf manuscript, Vaidyanātha with healing herbs, Kedāra with snowy peak motif, Ānandeśvara with radiant halo.
Śiva’s presence is celebrated through many epithets tied to sages and sacred lineages, implying that devotion, learning, and pilgrimage converge in tīrtha-space.
A cluster of Śaiva sites named Agastyeśa, Kumāreśa, Vyāseśvara, Vaidyanātha, Kedāra, and Ānandeśvara within the Revā Khaṇḍa itinerary.
No explicit ritual is given; the verse enumerates liṅga-sthānas for darśana and worship during tīrtha-yātrā.