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Skanda Purana — Avanti Khanda, Shloka 33

व्यवस्थानं शरीरस्य गोप्रदानानुवर्णनम् । अशोकवनिकातीर्थं मतङ्गाश्रमवर्णनम्

vyavasthānaṃ śarīrasya gopradānānuvarṇanam | aśokavanikātīrthaṃ mataṅgāśramavarṇanam

On y expose l’ordonnancement juste du corps et de la conduite, ainsi que le récit du don sacré des vaches ; de même le tīrtha du bosquet d’Aśoka et la description de l’āśrama du sage Mataṅga.

व्यवस्थानम्arrangement/establishment
व्यवस्थानम्:
Karma (Object/कर्म)
TypeNoun
Rootव्यवस्थान (प्रातिपदिक; √स्था (धातु) + वि-उपसर्ग, भाववाचक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; abstract noun (state/arrangement)
शरीरस्यof the body
शरीरस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootशरीर (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6), एकवचन; genitive (of)
गो-प्रदान-अनुवर्णनम्description of cow-gifting
गो-प्रदान-अनुवर्णनम्:
Karma (Object/कर्म)
TypeNoun
Rootगो (प्रातिपदिक) + प्रदान (प्रातिपदिक; √दा (धातु) + प्र-उपसर्ग, भाव) + अनुवर्णन (प्रातिपदिक; √वर्ण् (धातु) + अनु-उपसर्ग, भाव)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; षष्ठी-तत्पुरुषः (गोप्रदानस्य अनुवर्णनम्)
अशोक-वनिका-तीर्थम्the Ashoka-grove sacred ford
अशोक-वनिका-तीर्थम्:
Karma (Object/कर्म)
TypeNoun
Rootअशोक (प्रातिपदिक) + वनिका (प्रातिपदिक) + तीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; षष्ठी-तत्पुरुषः (अशोकवनिकायाः तीर्थम्)
मतङ्ग-आश्रम-वर्णनम्description of Matanga’s hermitage
मतङ्ग-आश्रम-वर्णनम्:
Karma (Object/कर्म)
TypeNoun
Rootमतङ्ग (प्रातिपदिक) + आश्रम (प्रातिपदिक) + वर्णन (प्रातिपदिक; √वर्ण् (धातु), भाव)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; षष्ठी-तत्पुरुषः (मतङ्गाश्रमस्य वर्णनम्)

Sūta (Lomaharṣaṇa) (deduced for Āvantya/Revā narrative style)

Tirtha: Aśokavanikā-tīrtha

Type: kshetra

Scene: A pilgrim group approaches a flowering aśoka-grove by the river; a ṛṣi-āśrama nearby with a hut, fire-altar, and deer; a cow-gift scene with a donor offering a decorated cow to a brāhmaṇa while reciting blessings.

G
Go-pradāna (cow-gift)
A
Aśoka-vanikā-tīrtha
M
Mataṅga-āśrama
S
Sage Mataṅga

FAQs

Tīrtha-yātrā is paired with inner discipline and outward charity—purity of body/conduct and go-dāna are presented as supports to sacred travel.

Aśoka-vanikā-tīrtha and Mataṅga’s āśrama are named as revered places in the Revā Khaṇḍa landscape.

Go-pradāna (gift of cows) is explicitly referenced as a praised dharmic act.