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Skanda Purana — Avanti Khanda, Shloka 33

विप्राणां भोजनं शक्त्या सर्वतीर्थेष्वयं विधिः । प्रायश्चित्तनिमित्तं च यो व्रजेद्यतमानसः

viprāṇāṃ bhojanaṃ śaktyā sarvatīrtheṣvayaṃ vidhiḥ | prāyaścittanimittaṃ ca yo vrajedyatamānasaḥ

En tout tīrtha, telle est la règle juste : selon ses moyens, on doit nourrir les brāhmaṇa. Et celui qui part en pèlerinage comme prāyaścitta, l’esprit discipliné et retenu, observe cette ordonnance.

विप्राणाम्of/for the brāhmaṇas
विप्राणाम्:
Sampradana (Beneficiary/सम्प्रदान)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
भोजनम्feeding; meal-giving
भोजनम्:
Karta (Subject/कर्ता)
TypeNoun
Rootभोजन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
शक्त्याaccording to one’s ability
शक्त्या:
Karana (Instrument/Means/करण)
TypeNoun
Rootशक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
सर्वतीर्थेषुin all pilgrimage places
सर्वतीर्थेषु:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootसर्व-तीर्थ (प्रातिपदिक; सर्व + तीर्थ)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), बहुवचन; कर्मधारय-समास
अयम्this
अयम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम; विशेषण (विधिः इति)
विधिःrule; procedure
विधिः:
Karta (Subject/कर्ता)
TypeNoun
Rootविधि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
प्रायश्चित्तनिमित्तम्for the purpose of expiation
प्रायश्चित्तनिमित्तम्:
Karma (Purpose-Object/कर्म)
TypeAdjective
Rootप्रायश्चित्त-निमित्त (प्रातिपदिक; प्रायश्चित्त + निमित्त)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुष-समास (षष्ठी-तत्पुरुषः: प्रायश्चित्तस्य निमित्तम्); (व्रजेत् इत्यस्य कर्म/उद्देश्य)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
यःwho
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सम्बन्ध-प्रत्यय (relative pronoun)
व्रजेत्should go
व्रजेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootव्रज् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
यतमानसःwith restrained mind
यतमानसः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootयत-मानस (प्रातिपदिक; यत (कृदन्त-विशेषण) + मानस)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारय-समास (यतं मानसं यस्य/यतमानसः = restrained-minded)

Skanda (deduced; Revā Khaṇḍa instructional discourse)

Tirtha: Sarva-tīrtha (general rule)

Type: kshetra

Listener: Pārtha (Arjuna) implied

Scene: Pilgrims at a tīrtha set up a simple feeding place: brāhmaṇas seated in a row receiving food; the donor offers with folded hands; in the background, a traveler with staff and waterpot walks with downcast, disciplined gaze.

FAQs

Pilgrimage becomes purifying when joined with charity—especially feeding the worthy—done with a disciplined mind.

The rule is stated as universal for all tīrthas, within the Revā/Narmadā pilgrimage framework of the Skanda Purāṇa.

Brāhmaṇa-bhojana (feeding brāhmaṇas) according to one’s means, as part of prāyaścitta-oriented tīrtha-yātrā.