गायत्री वेदवदने पार्वती शिवसन्निधौ । देवलोके तथेन्द्राणी ब्रह्मास्ये तु सरस्वती
gāyatrī vedavadane pārvatī śivasannidhau | devaloke tathendrāṇī brahmāsye tu sarasvatī
À Vedavadana, on la nomme Gāyatrī ; dans la présence même de Śiva, elle est Pārvatī. Dans le monde des dieux, elle est Indrāṇī ; et sur la bouche de Brahmā, elle est Sarasvatī.
Śiva (deduced from the adjoining verses emphasizing recitation ‘in Śiva’s presence’)
Tirtha: Vedavadana (as Gāyatrī-kṣetra); Śiva-sannidhi (Pārvatī); Devaloka (Indrāṇī); Brahmāsya (Sarasvatī)
Type: kshetra
Listener: Pilgrimage audience / ṛṣi interlocutors
Scene: A fourfold theological tableau: at Vedavadana, Devī Gāyatrī with five faces/ten arms (iconographic option) radiating Vedic meters; beside Śiva, Devī Pārvatī in intimate yet austere presence; in Devaloka, Devī Indrāṇī enthroned with Indra’s regalia; at Brahmā’s mouth, Devī Sarasvatī emerging as luminous speech with vīṇā and manuscript.
The Goddess is one, yet her functions—mantra, power, sovereignty, and speech—appear through distinct sacred contexts.
Vedavadana and Śiva-sannidhi are highlighted, alongside cosmic ‘sites’ like Devaloka and Brahmā’s seat of speech.
No explicit rite is stated; it supports the practice of tīrtha-nāma remembrance and devotion to Devī in Śiva’s sphere.