Previous Verse
Next Verse

Skanda Purana — Avanti Khanda, Shloka 16

स सर्वाह्लादमाप्नोति स्वर्गलोके युधिष्ठिर । देवतीर्थे नरो नारी स्नात्वा नियतमानसौ

sa sarvāhlādamāpnoti svargaloke yudhiṣṭhira | devatīrthe naro nārī snātvā niyatamānasau

Ô Yudhiṣṭhira, il obtient la joie parfaite dans le monde céleste. À Devatīrtha, homme ou femme, après s’être baigné l’esprit maîtrisé…

सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
सर्वाह्लादम्complete delight
सर्वाह्लादम्:
Karma (कर्म)
TypeNoun
Rootसर्व + आह्लाद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
आप्नोतिattains
आप्नोति:
Kriya (क्रिया)
TypeVerb
Rootआप् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), एकवचन (Singular), परस्मैपद
स्वर्गलोकेin heaven-world
स्वर्गलोके:
Adhikarana (अधिकरण)
TypeNoun
Rootस्वर्ग + लोक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
युधिष्ठिरO Yudhiṣṭhira
युधिष्ठिर:
Sambodhana (सम्बोधन)
TypeNoun
Rootयुधिष्ठिर (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन (Singular)
देवतीर्थेat the divine ford/shrine
देवतीर्थे:
Adhikarana (अधिकरण)
TypeNoun
Rootदेव + तीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
नरःa man
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
नारीa woman
नारी:
Karta (कर्ता)
TypeNoun
Rootनारी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
स्नात्वाhaving bathed
स्नात्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootस्ना (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive), पूर्वक्रिया (having done)
नियतमानसौwith disciplined minds (both)
नियतमानसौ:
Visheshana (विशेषण)
TypeAdjective
Rootनियत + मानस (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), द्विवचन (Dual); विशेषण (qualifying) नर-नारी

Unknown (addressing Yudhiṣṭhira; likely a narrator/teacher within the Purāṇic dialogue frame)

Tirtha: Devatīrtha

Type: ghat

Listener: Yudhiṣṭhira

Scene: A serene river-ford labeled Devatīrtha; men and women bathe with folded hands, minds restrained; subtle presence of devas above the waters; Yudhiṣṭhira listening to the narration.

Y
Yudhiṣṭhira
D
Devatīrtha
S
Svarga

FAQs

Inner discipline joined to tīrtha practice (snāna) is emphasized as the cause of higher joy and heavenly attainment.

Devatīrtha is again the praised site where bathing with restraint is said to lead to svarga-sukha.

Snāna at Devatīrtha performed with niyata-manas—mental restraint and devotional focus.