स्वाहाकारः स्वधाकारः पञ्चयज्ञविधिर्नहि । स्नानं दानं जपो नास्ति सन्ध्यालोपव्यतिक्रमः । षण्मासं च तदा पार्थ लुप्तपिण्डोदकक्रियम्
svāhākāraḥ svadhākāraḥ pañcayajñavidhirnahi | snānaṃ dānaṃ japo nāsti sandhyālopavyatikramaḥ | ṣaṇmāsaṃ ca tadā pārtha luptapiṇḍodakakriyam
Il n'y eut ni appel svāhā, ni appel svadhā, ni observance des cinq grands sacrifices. Les bains, la charité et le japa étaient absents ; les rites quotidiens de sandhyā furent violés et perdus. Et alors, ô Pārtha, pendant six mois, les offrandes de piṇḍa et d'eau pour les ancêtres furent interrompues.
Narrator (addressing ‘Pārtha’ within the discourse; likely Śrī Mārkaṇḍeya as frame-speaker across this portion)
Listener: Pārtha (explicitly addressed here)
Scene: A montage-like scene: silent homa fires, absent svāhā/svadhā calls, people skipping snāna and sandhyā, and ancestors waiting unappeased as piṇḍa and water offerings cease for months.
When cosmic and social order is disturbed, daily dharma—yajña, sandhyā, charity, japa, and pitṛ duties—collapses, harming both worlds.
The Revā (Narmadā) region remains the textual setting; this verse highlights dharma-practice rather than a particular tīrtha.
Pañca-mahāyajña, sandhyā rites, svāhā/svadhā offerings, and piṇḍodaka-kriyā are explicitly referenced.