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Skanda Purana — Avanti Khanda, Shloka 3

मातापितृभ्यां रहिता भ्रातृभार्याविवर्जिताः । अनाथा विकला व्यङ्गा मग्ना ये दुःखसागरे

mātāpitṛbhyāṃ rahitā bhrātṛbhāryāvivarjitāḥ | anāthā vikalā vyaṅgā magnā ye duḥkhasāgare

Privés de mère et de père, sans frère ni épouse—sans appui, affaiblis et infirmes—ceux qui sombrent dans un océan de chagrin (y trouvent refuge).

मातापितृभ्याम्from mother and father
मातापितृभ्याम्:
Apadana/Source (separation)
TypeNoun
Rootमातृ + पितृ (प्रातिपदिक)
Formपुंलिङ्ग (समाहार/द्वन्द्व), तृतीया-विभक्ति (Instrumental/3rd), द्विवचन (Dual)
रहिताःdeprived (of)
रहिताः:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootरहित (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषण; ‘deprived of’ (with तृतीया)
भ्रातृभार्याविवर्जिताःbereft of brother and wife
भ्रातृभार्याविवर्जिताः:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootभ्रातृ + भार्या + विवर्जित (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषण; ‘devoid of brother and wife’
अनाथाःhelpless/orphaned
अनाथाः:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootअनाथ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषण
विकलाःdisabled/maimed
विकलाः:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootविकल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषण
व्यङ्गाःdeformed
व्यङ्गाः:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootव्यङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषण
मग्नाःsunk/immersed
मग्नाः:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootमग्न (प्रातिपदिक; क्त-निष्पन्न from मज्ज्/मग्)
Formक्त-प्रत्ययान्त (past participle), पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; ‘immersed/sunk’
येwho
ये:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; सम्बन्धसूचक (relative pronoun)
दुःखसागरेin the ocean of sorrow
दुःखसागरे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootदुःख + सागर (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)

Mārkaṇḍeya (continuing)

Tirtha: Sāṃvaura Tīrtha

Type: kshetra

Listener: Mahārāja (king)

Scene: Lonely, disabled, and abandoned pilgrims—without parents, siblings, or spouse—sit by the river steps, heads bowed; a compassionate attendant points them toward the shrine, suggesting hope amid sorrow.

S
Sāṃvaura Tīrtha

FAQs

Sacred geography is moral geography: a tīrtha is celebrated as the protector of the unprotected and the healer of despair.

Sāṃvaura Tīrtha (Revā Khaṇḍa).

None directly; it describes the beneficiaries of the tīrtha’s grace.