स्वकर्म विहिते घोरे कामक्सोधार्जिते शुभे । निमज्जेन्नरके घोरे यस्योत्तारो न विद्यते
svakarma vihite ghore kāmaksodhārjite śubhe | nimajjennarake ghore yasyottāro na vidyate
Quand ses propres actes deviennent terribles — bien qu’ils paraissent « bons », mais acquis par le désir et la colère — l’homme s’enfonce dans un enfer effroyable, d’où nul salut ne le relève.
Unspecified (didactic voice; continuing address to a king in the adhyāya)
Listener: A king (nṛpa/mahārāja)
Scene: A moral allegory: a person offering ‘charity’ with a face twisted by pride/anger, while shadowy messengers of Yama appear; contrasted with a humble donor bathed in light.
Even outwardly ‘good’ acts become spiritually ruinous when driven by desire and anger; purity of motive and dharma are essential.
The next verses explicitly move to Narakeśvara Mahātīrtha on the Narmadā as a means of deliverance.
No rite is specified here; it warns against kāma-krodha as the inner cause of downfall.