गतिरूर्ध्वा च धर्मेण ह्यधर्मेण त्वधोगतिः । जायते सर्ववर्णानां स्वधर्मचलनान्नृप
gatirūrdhvā ca dharmeṇa hyadharmeṇa tvadhogatiḥ | jāyate sarvavarṇānāṃ svadharmacalanānnṛpa
Par le dharma, la marche est ascendante ; mais par l’adharma, elle est descendante. Pour tous les ordres, ô Roi, de tels destins naissent de l’écart au devoir propre.
Unspecified (teacher voice addressing a king, 'nṛpa')
Listener: A king (nṛpa)
Scene: A king receiving counsel from a sage: two paths depicted—an ascending luminous path marked ‘dharma’ and a descending shadowed path marked ‘adharma’; figures of different varṇas shown choosing paths.
Karmic ascent or fall is determined by adherence to dharma; abandoning svadharma becomes a cause of spiritual decline.
Not directly; it supports the chapter’s later praise of Narakeśvara Tīrtha on the Narmadā as a means of uplift.
No specific rite is stated; the prescription is ethical—steadfastness in svadharma.