Previous Verse
Next Verse

Skanda Purana — Avanti Khanda, Shloka 46

किं तस्य बहुभिर्यज्ञैर्दानैर्वा बहुदक्षिणैः । स्नात्वा चतुष्टये लोके अवाप्तं जन्मनः फलम्

kiṃ tasya bahubhiryajñairdānairvā bahudakṣiṇaiḥ | snātvā catuṣṭaye loke avāptaṃ janmanaḥ phalam

Quel besoin a-t-il de nombreux yajñas, ou de dons aux dakṣiṇā généreuses ? En se baignant dans le saint ensemble quadruple, il a obtenu en ce monde même le véritable fruit de la naissance humaine.

किम्what (use/need?)
किम्:
Prashna (Interrogative/प्रश्न)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; प्रश्नवाचक सर्वनाम
तस्यof him/for him
तस्य:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; सर्वनाम
बहुभिःby many
बहुभिः:
Karana (Instrument/करण)
TypeAdjective
Rootबहु (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; विशेषण
यज्ञैःsacrifices
यज्ञैः:
Karana (Instrument/करण)
TypeNoun
Rootयज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन
दानैःgifts/charities
दानैः:
Karana (Instrument/करण)
TypeNoun
Rootदान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन
वाor
वा:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक निपात (disjunctive particle)
बहु-दक्षिणैः(rites) with many fees/dakṣiṇās
बहु-दक्षिणैः:
Karana (Instrument/करण)
TypeNoun
Rootबहु (प्रातिपदिक) + दक्षिणा (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; समासः—कर्मधारय (बह्व्यः दक्षिणाः यस्य/येषु)
स्नात्वाhaving bathed
स्नात्वा:
Purvakala-kriya (Prior action/पूर्वक्रिया)
TypeVerb
Rootस्ना (धातु)
Formक्त्वान्त अव्यय (gerund/absolutive), पूर्वकालिक क्रिया; धातुः—स्ना (स्नाने)
चतुष्टयेin the fourfold (world/realm)
चतुष्टये:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootचतुष्टय (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन (लोके इति विशेष्ये सति)
लोकेin the world
लोके:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
अवाप्तम्obtained/attained
अवाप्तम्:
Visheshana (Predicate adjective/विशेषण)
TypeVerb
Rootअव + आप् (धातु)
Formक्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; धातुः—आप् (प्राप्तौ) उपसर्गः—अव
जन्मनःof birth/of one’s life
जन्मनः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootजन्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन
फलम्fruit/result
फलम्:
Karma (Object/कर्म)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन

Mārkaṇḍeya (deduced from immediate context of Revā Khaṇḍa narration)

Tirtha: Catuṣṭaya-tīrtha (fourfold sacred complex; specific name not given in the verse)

Type: kshetra

Scene: A pilgrim approaches a fourfold sacred bathing complex—four adjacent waters/ghāṭas or four linked shrines—offering añjali before entering the water; priests and ascetics witness the act; the atmosphere suggests that a single snāna equals many grand sacrifices.

C
Catuṣṭaya (fourfold tīrtha-set)
Y
Yajña
D
Dāna
D
Dakṣiṇā

FAQs

Direct engagement with a consecrated tīrtha—done with devotion—can fulfill the aim of life more simply than elaborate ritual expenditure.

The ‘catuṣṭaya’—a fourfold cluster of sacred bathing places described in Adhyāya 133 (including Varuṇeśvara and Vāteśvara).

Snāna (bathing) across the fourfold tīrtha-set; the verse contrasts this with yajña, dāna, and dakṣiṇā.