Previous Verse
Next Verse

Skanda Purana — Avanti Khanda, Shloka 15

एतत्पुण्यं पापहरं तीर्थं ज्ञानवतां वरम् । ये पश्यन्ति महात्मानो ह्यमृतत्वं प्रयान्ति ते

etatpuṇyaṃ pāpaharaṃ tīrthaṃ jñānavatāṃ varam | ye paśyanti mahātmāno hyamṛtatvaṃ prayānti te

Ce tīrtha est saint et détruit le péché, suprême pour les sages. Les âmes magnanimes qui le contemplent atteignent vraiment l’immortalité.

etatthis
etat:
Visheshana (Qualifier)
TypeAdjective
Rootetad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषणम् (to puṇyam/tīrtham)
puṇyammeritorious/holy
puṇyam:
Karta (Predicate/attribute)
TypeAdjective
Rootpuṇya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषणम्
pāpaharamsin-destroying
pāpaharam:
Karta (Predicate/attribute)
TypeAdjective
Rootpāpa + hara (प्रातिपदिके)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; उपपद-तत्पुरुषः (pāpaṃ harati iti)
tīrthampilgrimage place/sacred ford
tīrtham:
Karta (Subject/कर्ता)
TypeNoun
Roottīrtha (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
jñānavatāmof the wise/knowledgeable
jñānavatām:
Sambandha (Genitive relation)
TypeNoun
Rootjñānavat (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन (also possible सप्तमी बहुवचन by form; here genitive intended)
varambest
varam:
Karta (Predicate/attribute)
TypeAdjective
Rootvara (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषणम् (best/excellent)
yethose who
ye:
Karta (Subject/कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; सम्बन्ध-सर्वनाम (relative pronoun)
paśyantisee/behold
paśyanti:
Kriya (Verb/क्रिया)
TypeVerb
Rootdṛś (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष, बहुवचन
mahātmānaḥgreat-souled ones
mahātmānaḥ:
Karta (Apposition to ye)
TypeNoun
Rootmahā + ātman (प्रातिपदिके)
Formपुंलिङ्ग, प्रथमा, बहुवचन; कर्मधारयः (mahān ātmā yasya/mahān ātmā)
hiindeed
hi:
Nipata (Emphasis)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात-अव्ययम् (emphatic/causal particle)
amṛtatvamimmortality
amṛtatvam:
Karma (Object/कर्म)
TypeNoun
Rootamṛtatva (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
prayāntiattain/go to
prayānti:
Kriya (Verb/क्रिया)
TypeVerb
Rootpra√yā (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष, बहुवचन
tethey
te:
Karta (Subject/कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; सर्वनाम

Not explicit in this verse (continuation of Revākhaṇḍa narration)

Tirtha: Brahmatīrtha

Type: kshetra

Scene: At Brahmatīrtha, great-souled ascetics and wise pilgrims stand in silent darśana; the river shines with a luminous, nectar-like glow; a subtle vision of immortality is shown as a rising light or a lotus opening above the waters, indicating pāpa-kṣaya and transcendence.

B
Brahmatīrtha

FAQs

Tīrtha-darśana is framed as transformative: it purifies sin and culminates in the highest spiritual aim—freedom beyond death.

Brahmatīrtha (the praised tīrtha in Adhyāya 129’s concluding phalaśruti).

Darśana (beholding/visiting) of the tīrtha is explicitly praised as efficacious.