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Shiva Purana — Vayaviya Samhita, Shloka 62

शिवशक्त्यैक्य-तत्त्वविचारः / Inquiry into the Unity of Śiva and Śakti

Para–Apara Ontology

बिभर्ति क्षेत्रतां देवी त्रिपुरांतकवल्लभा । क्षेत्रज्ञत्वं तदा धत्ते भगवानंतकांतकः

bibharti kṣetratāṃ devī tripurāṃtakavallabhā | kṣetrajñatvaṃ tadā dhatte bhagavānaṃtakāṃtakaḥ

Alors la Déesse—bien‑aimée de Tripurāntaka (Śiva)—revêt l’état de « kṣetra » (le champ). Et le Bienheureux Seigneur Antakāntaka (Śiva, destructeur de la Mort) revêt l’état de « kṣetrajña » (le connaisseur du champ).

बिभर्तिbears; assumes
बिभर्ति:
Kriya (क्रिया/Verb)
TypeVerb
Rootभृ (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष (3rd person), एकवचन
क्षेत्रताम्the state of being the field (kṣetra)
क्षेत्रताम्:
Karma (कर्म/Object)
TypeNoun
Rootक्षेत्रता (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; कर्म (object)
देवीthe Goddess
देवी:
Karta (कर्ता/Subject)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्ता
त्रिपुरान्तकवल्लभाbeloved of Tripurāntaka (Śiva)
त्रिपुरान्तकवल्लभा:
Karta (कर्ता/Subject)
TypeNoun
Rootत्रिपुरान्तक + वल्लभा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (त्रिपुरान्तकस्य वल्लभा)
क्षेत्रज्ञत्वम्the state of being the knower of the field
क्षेत्रज्ञत्वम्:
Karma (कर्म/Object)
TypeNoun
Rootक्षेत्रज्ञत्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; कर्म
तदाthen
तदा:
Avyaya (अव्यय/Adverb)
TypeIndeclinable
Rootतदा (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण (temporal adverb)
धत्तेholds; assumes
धत्ते:
Kriya (क्रिया/Verb)
TypeVerb
Rootधा (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथम-पुरुष, एकवचन
भगवान्the Blessed Lord
भगवान्:
Karta (कर्ता/Subject)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्ता
अन्तकान्तकःthe destroyer of Death
अन्तकान्तकः:
Karta (कर्ता/Subject)
TypeNoun
Rootअन्तक + अन्तक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (अन्तकस्य अन्तकः = slayer of Death)

Suta Goswami

Tattva Level: pati

Shiva Form: Tripurantaka

Shakti Form: Parvati

Role: creative

S
Shiva
P
Parvati

FAQs

It teaches the Shaiva insight that Śiva is the inner conscious Witness (kṣetrajña), while Śakti manifests as the experiential field (kṣetra). Liberation arises by recognizing Śiva as the indwelling knower beyond the changing body-mind.

Linga-worship trains the devotee to see Śiva as the ever-present consciousness within all forms. The verse supports Saguna upāsanā by affirming that the Lord, though worshiped with form and attributes, is ultimately the kṣetrajña—the inner Reality behind the field of manifestation.

Meditate on Śiva as the inner knower while applying bhasma (Tripuṇḍra) and repeating the Pañcākṣarī—“Om Namaḥ Śivāya”—to detach from the ‘field’ and abide in the witnessing awareness.