अन्तराय-उपसर्ग-विवेचनम् / Analysis of Yogic Obstacles (Antarāyas) and Upasargas
यथाकामोपलब्धिश्च यथाकामविनिर्गमः । सर्वस्याभिभवश्चैव सर्वगुह्यार्थदर्शनम्
yathākāmopalabdhiśca yathākāmavinirgamaḥ | sarvasyābhibhavaścaiva sarvaguhyārthadarśanam
Il accorde l’obtention selon le désir, et aussi le départ — la délivrance — selon le désir ; il triomphe de tout et révèle la vision des sens les plus intimes et les plus secrets de toutes choses.
Suta Goswami (narrating the Vāyavīyasaṃhitā teaching to the sages at Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Sadāśiva
Significance: Affirms that all attainments—worldly or transcendent—are ultimately governed by Śiva; the pilgrim is directed to seek not siddhi but Śiva’s revealing grace (anugraha) that grants true release.
Type: stotra
Shakti Form: Pārvatī
Role: liberating
Offering: pushpa
The verse presents Shiva as Pati—the supreme Lord who both fulfills legitimate aims (kāma) and, beyond them, grants liberation; in Shaiva Siddhanta, He alone removes bondage (pāśa) and reveals the hidden truth that leads the soul (paśu) toward moksha.
Linga worship approaches Shiva as the accessible Saguna Lord who bestows boons, yet the same worship matures into inner vision—Shiva revealing the ‘secret meaning’ within all experience, leading from desire-fulfillment to detachment and release.
Steady japa of the Panchakshara (Om Namaḥ Śivāya) with dhyāna on Shiva as the giver of both bhoga and moksha—supported by Tripuṇḍra (bhasma) and Rudrāksha—aligns desires with dharma and turns the mind toward inner revelation.