प्रणवविभागः—वेदस्वरूपत्वं लिङ्गे च प्रतिष्ठा
The Division of Oṃ, Its Vedic Forms, and Its Placement in the Liṅga
तन्निवर्तयितुं युष्मद्दर्पमोहौ मयैव तु । एवं निवारितावद्यलिंगाविर्भावलीलया
tannivartayituṃ yuṣmaddarpamohau mayaiva tu | evaṃ nivāritāvadyaliṃgāvirbhāvalīlayā
Afin de mettre un terme à votre orgueil et à votre égarement, Moi seul ai agi ; ainsi, aujourd’hui, vous avez été arrêtés et contenus par Ma manifestation joueuse du Liṅga.
Lord Shiva
Tattva Level: pati
Shiva Form: Liṅgodbhava
Sthala Purana: Echoes the Liṅgodbhava episode: Śiva manifests as an infinite Liṅga to humble Brahmā and Viṣṇu, curbing their darpa (pride) and moha (delusion) and re-establishing their functional roles under the Lord.
Significance: Contemplation of the anādi-ananta Liṅga dissolves ahaṅkāra and grants right-knowledge (śiva-jñāna) leading toward grace (anugraha).
Cosmic Event: Liṅga-āvirbhāva (theophany) to arrest deva-level pride; a didactic cosmic intervention rather than pralaya.
It teaches that Śiva, as Pati (the Supreme Lord), dissolves darpa (ego) and moha (ignorance) through His grace; the Liṅga-manifestation is a revelatory līlā meant to humble the limited self and turn it toward true knowledge and liberation.
The verse frames the Liṅga as Śiva’s purposeful, compassionate appearance in a worshipable form: Saguna access that corrects arrogance and confusion, while pointing beyond form to the Lord’s transcendent reality.
A key takeaway is humble Liṅga-upāsanā—daily worship with the Panchākṣarī mantra (Om Namaḥ Śivāya), offering water and bilva with surrender—specifically as a remedy for ego and delusion.