प्रणवविभागः—वेदस्वरूपत्वं लिङ्गे च प्रतिष्ठा
The Division of Oṃ, Its Vedic Forms, and Its Placement in the Liṅga
पशुपाशमयस्यास्य प्रपञ्चस्य सदा पतिम् । अकुतोभयमत्यंतमवृद्धिक्षयमव्ययम्
paśupāśamayasyāsya prapañcasya sadā patim | akutobhayamatyaṃtamavṛddhikṣayamavyayam
Je révère sans cesse le Seigneur (Pati) de cet univers manifesté, fait d’âmes liées (paśu) et de leurs liens (pāśa) : Śiva, parfaitement sans crainte, au-delà de tout accroissement et de tout déclin, impérissable.
Suta Goswami
Tattva Level: pati
Shiva Form: Paśupatinātha
Sthala Purana: Not a jyotirliṅga-specific passage; it is an explicit doctrinal crystallization of the Pati–Paśu–Pāśa triad, identifying Śiva as the ever-Lord of a cosmos constituted by souls and bonds.
Significance: Reciting/remembering this teaching strengthens siddhānta-bhakti: surrender to Pati, discernment of pāśa (mala/karma/māyā), and aspiration for anugraha leading to release.
Type: stotra
Role: liberating
It presents Shiva as Pati—the supreme Lord who rules and liberates the bound soul (paśu) from the bonds (pāśa), affirming His changeless, imperishable nature as the ground of liberation.
Though Shiva is described as beyond change (nirvikāra), devotees approach Him through Saguna forms such as the Linga, worshipping the visible symbol of the very Pati who transcends the world yet governs it.
Contemplate the Pashu–Pasha–Pati triad while repeating the Panchakshara mantra (“Om Namah Shivaya”), meditating on Shiva as the fearless, imperishable Lord who cuts the bonds of bondage.