मन्त्रसिद्धिः, प्रतिबन्धनिरासः, श्रद्धा-नियमाः
Mantra Efficacy, Removal of Obstacles, and the Role of Faith/Discipline
करवीरार्कजाः क्रौर्ये कण्टकिन्यश्च विग्रहे । प्रशांतः शांतिकं कुर्यात्पौष्टिकं च विशेषतः
karavīrārkajāḥ kraurye kaṇṭakinyaśca vigrahe | praśāṃtaḥ śāṃtikaṃ kuryātpauṣṭikaṃ ca viśeṣataḥ
Quand surgissent la cruauté et la rudesse, qu’on emploie les remèdes liés au Karavīra et à l’Arka. Et lorsque naissent conflit et querelle, sont prescrites des mesures « épineuses » de protection. Mais le dévot paisible doit surtout accomplir les rites de śānti (apaisement), et aussi ceux de pauṣṭika (nourrissement et bien-être).
Suta Goswami
Tattva Level: pashu
Shiva Form: Bhairava
Shakti Form: Durgā
Role: destructive
It teaches that disturbances like cruelty and conflict are to be met with appropriate remedial disciplines, while the ideal Shaiva practitioner prioritizes inner tranquility expressed outwardly through shāntika (peace-making) and pauṣṭika (life-supporting) observances aligned with dharma.
In Linga/Saguna-Shiva worship, ritual actions are offerings that refine the practitioner’s pashu-bhāva (bound condition). Shāntika and pauṣṭika rites are performed as Shiva-arpana (dedication to Shiva), aiming to dissolve agitation and restore sattva so devotion and meditation on the Linga become steady.
It points to shāntika and pauṣṭika karmas—pacificatory and strengthening rites—supported by a tranquil mind; in practice this is commonly paired with regular japa of the Panchākṣarī (Om Namaḥ Śivāya), simple Shiva-pūjā, and cultivating praśānta (calm) conduct.