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Shiva Purana — Vayaviya Samhita, Shloka 173

पञ्चावरणमार्गस्थं योगेश्वरस्तोत्रम्

Pañcāvaraṇa-mārga Stotra to Yogeśvara Śiva

शैवाः सिद्धांतमार्गस्थाः शैवाः पाशुपतास्तथा । शैवा महाव्रतधराः शैवाः कापालिकाः परे

śaivāḥ siddhāṃtamārgasthāḥ śaivāḥ pāśupatāstathā | śaivā mahāvratadharāḥ śaivāḥ kāpālikāḥ pare

Les uns sont des Śaiva établis dans la voie du Siddhānta ; d’autres sont pareillement des Pāśupata. Certains Śaiva observent le Grand Vœu (Mahāvrata), et d’autres sont des Kāpālika—ainsi se déploient maintes formes de dévotion à Śiva et de disciplines.

शैवाःŚaivas
शैवाः:
Karta (कर्ता/Subject)
TypeNoun
Rootशैव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; शिवभक्त-सम्प्रदाय
सिद्धान्तमार्गस्थाःstanding in the path of Siddhānta
सिद्धान्तमार्गस्थाः:
Visheshana (विशेषण)
TypeAdjective
Rootसिद्धान्त-मार्ग-स्थ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषण ‘शैवाः’; समासः—तत्पुरुषः: सिद्धान्तस्य मार्गः (षष्ठी) + तस्मिन् स्थाः (locative sense)
शैवाःŚaivas
शैवाः:
Karta (कर्ता/Subject)
TypeNoun
Rootशैव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
पाशुपताःPāśupatas
पाशुपताः:
Karta (कर्ता/Subject)
TypeNoun
Rootपाशुपत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; पाशुपत-सम्प्रदाय
तथाlikewise
तथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formसमुच्चयार्थक अव्यय (likewise)
शैवाःŚaivas
शैवाः:
Karta (कर्ता/Subject)
TypeNoun
Rootशैव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
महाव्रतधराःbearers of the great vow
महाव्रतधराः:
Karta (कर्ता/Subject)
TypeNoun
Rootमहाव्रत-धर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; समासः—तत्पुरुषः: महत् व्रतम् (कर्मधारय-भाव) + धर (धारयति इति)
शैवाःŚaivas
शैवाः:
Karta (कर्ता/Subject)
TypeNoun
Rootशैव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
कापालिकाःKāpālikas
कापालिकाः:
Karta (कर्ता/Subject)
TypeNoun
Rootकापालिक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; कापालिक-सम्प्रदाय
परेothers
परे:
Visheshana (विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषण (others)

Suta Goswami

Tattva Level: pashu

Shiva Form: Paśupatinātha

S
Shiva

FAQs

It affirms that devotion to Pati (Śiva) appears through multiple Shaiva disciplines—Siddhānta, Pāśupata, Mahāvrata, and others—yet all aim at Śiva’s grace and liberation from pāśa (bondage) for the paśu (bound soul).

By acknowledging diverse Shaiva paths, the verse implies that Saguna worship—especially Linga-upāsanā with mantra, bhasma, and vrata—can be approached through different lineages, while Siddhānta emphasizes pure devotion, right conduct, and Śiva’s anugraha (grace) as central.

It points to disciplined Shaiva observance (vrata) and regulated practice: Mahāvrata-style austerity, and Siddhānta-style worship with mantra-japa (e.g., Pañcākṣarī), along with traditional Shaiva marks like bhasma (tripuṇḍra) and rudrākṣa as supportive disciplines.