Previous Verse
Next Verse

Shiva Purana — Vayaviya Samhita, Shloka 106

पञ्चावरणमार्गस्थं योगेश्वरस्तोत्रम्

Pañcāvaraṇa-mārga Stotra to Yogeśvara Śiva

ऋषयो देवगंधर्वाः पन्नगाप्सरसां गणाः । ग्रामण्यश्च तथा यक्षा राक्षसाश्चासुरास्तथा

ṛṣayo devagaṃdharvāḥ pannagāpsarasāṃ gaṇāḥ | grāmaṇyaśca tathā yakṣā rākṣasāścāsurāstathā

Les Ṛṣi, les Gandharva divins, les troupes de Nāga et d’Apsaras, les chefs des communautés, ainsi que les Yakṣa, les Rākṣasa et aussi les Asura—tous étaient assemblés.

ऋषयःsages
ऋषयः:
Karta (कर्ता)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
देव-गन्धर्वाःdivine Gandharvas
देव-गन्धर्वाः:
Karta (कर्ता)
TypeNoun
Rootदेव (प्रातिपदिक) + गन्धर्व (प्रातिपदिक)
Formकर्मधारय-समास (‘देवाः गन्धर्वाः’ = divine Gandharvas); पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
पन्नग-अप्सरसाम्of serpents and Apsarases
पन्नग-अप्सरसाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootपन्नग (प्रातिपदिक) + अप्सरस् (प्रातिपदिक)
Formद्वन्द्व-समास (समाहार/इतरेतर: ‘पन्नगाः च अप्सरसः च’); षष्ठी-विभक्ति, बहुवचन (genitive plural)
गणाःgroups
गणाः:
Karta (कर्ता)
TypeNoun
Rootगण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
ग्रामण्यःleaders/chieftains
ग्रामण्यः:
Karta (कर्ता)
TypeNoun
Rootग्रामणी (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात (conjunction)
तथाand also
तथा:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; समुच्चयार्थ (also)
यक्षाःYakṣas
यक्षाः:
Karta (कर्ता)
TypeNoun
Rootयक्ष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
राक्षसाःRākṣasas
राक्षसाः:
Karta (कर्ता)
TypeNoun
Rootराक्षस (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात (conjunction)
असुराःAsuras
असुराः:
Karta (कर्ता)
TypeNoun
Rootअसुर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
तथाand also
तथा:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; समुच्चयार्थ (also)

Suta Goswami

Tattva Level: pashu

Shiva Form: Pashupatinatha

R
Rishis
G
Gandharvas
N
Nagas (Pannagas)
A
Apsarases
Y
Yakshas
R
Rakshasas
A
Asuras

FAQs

It highlights Shiva’s universal sovereignty: beings of every realm and temperament—divine, semi-divine, and demonic—are drawn into the same sacred field, implying that before Pati (Shiva) all pashus can turn toward grace.

Such catalogues of assembled beings typically frame a public manifestation of Saguna Shiva—often around a sacred presence like the Linga—showing that Shiva’s accessible form gathers all classes of beings into reverence and remembrance.

The takeaway is collective and inclusive devotion: join satsanga, chant the Panchakshara (Om Namaḥ Śivāya) with steadiness, and cultivate reverence that dissolves hostility—an inner “assembly” of the mind around Shiva.