द्वितीयतृतीयावरणपूजाक्रमः | The Sequence of the Second and Third Enclosure Worship (Āvaraṇa-pūjā)
श्रीमन्त्रिशूलमैशाने वज्रं माहेन्द्रदिङ्मुखे । परशुं वह्निदिग्भागे याम्ये सायकमर्चयेत्
śrīmantriśūlamaiśāne vajraṃ māhendradiṅmukhe | paraśuṃ vahnidigbhāge yāmye sāyakamarcayet
Dans le nord-est, qu’on adore le trident auspicious, consacré par le mantra. Dans l’Est, présidé par Indra, qu’on adore le vajra (foudre). Dans le sud-est, le paraśu (hache) ; et dans le Sud (Yāmya), la flèche.
Suta Goswami (narrating the Vayu Samhita teachings to the sages)
Tattva Level: pati
Shiva Form: Īśāna
It teaches ordered, direction-based worship (dik-pūjā), showing that Saguna Shiva’s sacred powers are approached through mantra, reverence, and inner alignment—turning ritual space into a consecrated field oriented to Īśāna (Shiva’s north-east).
The verse supports Saguna upāsanā by honoring Shiva’s protective energies (symbolized by weapons) around the worship-space; such dik-pūjā is commonly performed to safeguard and sanctify Linga worship before deeper meditation on Shiva as Pati (the Lord).
Perform directional offerings: face each quarter and mentally/ritually honor the trident in the north-east, vajra in the east, axe in the south-east, and arrow in the south—ideally with mantra-japa (e.g., Panchakshara) while establishing Tripuṇḍra-bhasma and steady devotion.