काम्यकर्मविभागः — Taxonomy of Kāmya (Desire-Motivated) Śaiva Rites
पञ्चवक्त्रं दशभुजं चन्द्रखण्डशिखामणिम् । अस्य पूर्वमुखं सौम्यं बालार्कसदृशप्रभम्
pañcavaktraṃ daśabhujaṃ candrakhaṇḍaśikhāmaṇim | asya pūrvamukhaṃ saumyaṃ bālārkasadṛśaprabham
Il est à cinq visages et dix bras, couronné du joyau sommital portant le croissant de lune. De Lui, le visage de l’Orient est doux et de bon augure, rayonnant d’un éclat semblable au soleil à peine levé.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: This verse explicitly presents the pañcavaktra (five-faced) Sadāśiva iconography. In Śaiva Siddhānta, the five faces correspond to Sadyojāta, Vāmadeva, Aghora, Tatpuruṣa, Īśāna—linked to pañcakṛtya and pañcabrahma-mantras; here the eastern face is described as saumya and sunlike.
Significance: Dhyāna on pañcavaktra Sadāśiva is held to integrate the five divine functions and purify the soul’s bonds (pāśa) through right knowledge and grace.
Type: stotra
Offering: dipa
The verse presents Saguna Shiva for contemplation: the five faces indicate His all-pervading lordship and manifold powers, while the gentle eastern face teaches that grace (anugraha) is the doorway to liberation when the soul turns toward Shiva with devotion and steadiness.
Though the Linga signifies Shiva beyond form, the Purana also authorizes meditation on His compassionate form. Visualizing Panchavaktra Shiva supports focused worship (upasana) that culminates in realizing the Linga’s formless, supreme reality.
Practice Shiva-dhyana by visualizing the five-faced Lord with the crescent crest, and accompany it with japa of the Panchakshara mantra “Om Namaḥ Śivāya,” ideally after applying Tripuṇḍra (bhasma) as a sign of Shaiva orientation.