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Shiva Purana — Vayaviya Samhita, Shloka 21

काम्यकर्मविभागः — Taxonomy of Kāmya (Desire-Motivated) Śaiva Rites

सर्वलक्षणसंपन्नं सर्वाभरणभूषितम् । दिव्यायुधवरैर्युक्तं दिव्यगंधानुलेपनम्

sarvalakṣaṇasaṃpannaṃ sarvābharaṇabhūṣitam | divyāyudhavarairyuktaṃ divyagaṃdhānulepanam

Il possédait tous les signes de bon augure et était paré de tous les ornements; muni d’armes divines excellentes, il était oint de parfums célestes.

सर्वलक्षणसंपन्नम्endowed with all marks/characteristics
सर्वलक्षणसंपन्नम्:
विशेषण (Adjectival modifier)
TypeAdjective
Rootसर्व-लक्षण-संपन्न (प्रातिपदिक; समास)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन; विशेषण (Neuter, Nom/Acc, Singular; adjectival)
सर्वाभरणभूषितम्adorned with all ornaments
सर्वाभरणभूषितम्:
विशेषण (Adjectival modifier)
TypeAdjective
Rootसर्व-आभरण-भूषित (प्रातिपदिक; समास)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
दिव्यायुधवरैःwith excellent divine weapons
दिव्यायुधवरैः:
करण (Karaṇa/Instrument)
TypeNoun
Rootदिव्य-आयुध-वर (प्रातिपदिक; समास)
Formपुंलिङ्ग, तृतीया विभक्ति, बहुवचन (Masculine, Instrumental, Plural)
युक्तम्endowed/connected (with)
युक्तम्:
विशेषण (Adjectival modifier)
TypeAdjective
Rootयुज् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (क्त-प्रत्यय), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘युक्त’ = joined/connected
दिव्यगन्धानुलेपनम्divine fragrant unguent/anointing
दिव्यगन्धानुलेपनम्:
विशेष्य/कर्म (Object/Complement; context-dependent)
TypeNoun
Rootदिव्य-गन्ध-अनुलेपन (प्रातिपदिक; समास)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (Neuter, Nom/Acc, Singular)

Suta Goswami

Tattva Level: pati

Shiva Form: Īśāna

Sthala Purana: General iconography: ‘all auspicious marks’, ‘all ornaments’, ‘divine weapons’, and ‘divine fragrance’ portray Śiva as sovereign Lord who both protects and bestows boons; not a site-specific legend.

Significance: Contemplation of Śiva as sarvalakṣaṇa-sampanna and divyāyudha-yukta supports śaraṇāgati (refuge) and protection; fragrance/unguent imagery aligns with devotional upacāra and purity.

Type: stotra

Offering: dhupa

S
Shiva

FAQs

It presents a dhyāna-style vision of the Lord’s saguna manifestation—perfect in auspicious signs and divine splendor—so the devotee can steady the mind in reverent contemplation and awaken bhakti that leads toward Shiva’s grace.

While the Liṅga points to Shiva’s transcendence, such descriptions support saguna upāsanā: the devotee meditates on Shiva’s glorious attributes to concentrate devotion, which ultimately matures into insight into the formless (nirguṇa) reality indicated by the Liṅga.

Practice dhyāna by visualizing Shiva as ‘sarvalakṣaṇasampanna’ and radiant; during pūjā, offer gandha (fragrant paste/perfume) and mentally dedicate all adornments to the Lord, optionally repeating the Panchākṣarī mantra (Om Namaḥ Śivāya) to stabilize attention.