नैमित्तिकविधिक्रमः
Occasional Rites and Their Procedure
श्रविष्ठाख्ये तु नक्षत्रे प्रौष्ठपद्यां ततः परम् । प्रोक्षयेच्च जलक्रीडां पूर्वाषाढाश्रये दिने
śraviṣṭhākhye tu nakṣatre prauṣṭhapadyāṃ tataḥ param | prokṣayecca jalakrīḍāṃ pūrvāṣāḍhāśraye dine
Lorsque prévaut la demeure lunaire nommée Śraviṣṭhā (Dhaniṣṭhā), puis ensuite au jour de Prōṣṭhapadā, qu’on accomplisse comme il se doit le rite d’aspersion (prokṣaṇa) et le jeu d’eau sacré; de même, qu’on le fasse au jour placé sous Pūrvāṣāḍhā.
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
Sthala Purana: General festival/rite instruction: prokṣaṇa (sprinkling for purification) and jalakrīḍā (festive sacred water-play) on specified nakṣatra days, suggesting temple utsava culture rather than a single locale.
Significance: Purificatory sprinkling and water-festivities renew sanctity and communal devotion; symbolically cool and stabilize the embodied world—an expression of Śiva’s sustaining presence.
Role: nurturing
It teaches that devotion to Shiva is strengthened by disciplined observance—aligning purification and water-rites with auspicious times to steady the mind and make worship fit for receiving Shiva’s grace (anugraha).
The sprinkling (prokṣaṇa) and water-rite point to Linga-upāsanā through abhiṣeka and ritual purity, honoring Saguna Shiva as the accessible, worshipful form through which the devotee approaches the supreme Pati.
Perform prokṣaṇa (sanctifying sprinkling) and a water-based rite akin to abhiṣeka on the specified nakṣatra days; accompany it with Shiva-mantra japa (especially the Pañcākṣarī, “Om Namaḥ Śivāya”) for inner purification.