Shiva Purana — Vayaviya Samhita, Shloka 17
न्यासत्रैविध्य-भूतशुद्धि-प्रक्रिया
Threefold Nyāsa and the Procedure of Elemental Purification
अंगन्यासं ततः कृत्वा शिवोक्तेन तु वर्त्मना । वर्णन्यासं ततः कुर्याद्धस्तपादादिसंधिषु । षडंगानि ततो न्यस्य जातिषट्कयुतानि च । दिग्बंधमाचरेत्पश्चादाग्नेयादि यथाक्रमम्
aṃganyāsaṃ tataḥ kṛtvā śivoktena tu vartmanā | varṇanyāsaṃ tataḥ kuryāddhastapādādisaṃdhiṣu | ṣaḍaṃgāni tato nyasya jātiṣaṭkayutāni ca | digbaṃdhamācaretpaścādāgneyādi yathākramam
Ensuite, selon la voie enseignée par le Seigneur Śiva, qu’on accomplisse l’aṅga-nyāsa. Puis qu’on fasse le varṇa-nyāsa aux articulations des mains, des pieds et des autres membres. Ensuite, en plaçant les six aṅgas (auxiliaires du mantra) avec les six classes (jātis) de sons, qu’on accomplisse après cela le dig-bandha (scellement des directions), en commençant par le quartier d’Agni et en suivant l’ordre prescrit.
Suta Goswami
Tattva Level: pashu
Shiva Form: Īśāna
Type: kavaca
FAQs
It teaches that Śiva-mantra worship is not merely external: by nyāsa, the sādhaka consecrates the body as a temple of Pati (Śiva), purifying the pashu (individual soul) and preparing the mind for steadiness and grace (anugraha).
Nyāsa and dig-bandha are preparatory acts before saguna upāsanā such as Liṅga-pūjā: they sanctify the limbs, invoke mantra-śakti into the practitioner, and establish a protected sacred space for Śiva’s embodied worship.
It prescribes aṅga-nyāsa and varṇa-nyāsa (placing mantra/syllables on limbs and joints), followed by ṣaḍaṅga-nyāsa and dig-bandha (directional sealing), typically done before japa of the Pañcākṣarī or related Śaiva mantras.